Reflections from aaduna publisher, bill berry, jr..

Memories are sometimes fleeting; all too often distanced thoughts are enhanced by an interpretation that did not exist at the original point in time. Memories are hazy, revisionist, interpretative, shrouded, and reassessed based on a current thinking that may be different than the initial event.  

Any anniversary of an event that occurred ten years ago may be fraught with contemporary missteps, re-imagined as to what was that may be shaded by time passing on. So, here is the deal. 

aaduna’s presentation of “Feeding Off Of the North Star,” was a re-reading of 2013 original poems authored by Cyd Charisse Fulton who read her work at the anniversary event. While the 2013 reading was convened at Thompson Memorial AME Zion Church (now re-named the Harriet Tubman Memorial AME Zion Church,) Ms. Fulton did the original reading and returned Auburn, N|Y’s Seymour Library to re-voice her words without any subsequent edits or changes in a poems’ theme or content.  The audience reaction was the same… 

Appreciation and thankfulness.  

 

An online adventure with words and images…

~ A globally read, multi-cultural, and diverse literary and visual arts journal established in 2010.

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Doin’ It Right!

aaduna 6th annual fundraiser, “Celebrating the Legacy of Harriet Tubman in the Spirit of the Harlem Renaissance,” Thursday, Ocbober 27, 2022, Carriage House Theater, Auburn. NY (left to right) Vanessa Johnson, Howard Nelson, Lu Highsmith, Cyd Charisse Fulton, Luisa Aparisi-França, Chantel Frazier, Karen Faris, bill berry, jr. aka “Big Daddy Beaujolais.”

After an hiatus of three years due to the impact of the pandemic, aaduna returned to the Carriage House Theater with its fundraising gala that celebrated words, music and the unique relationship that should always be celebrated between creative artists and their audience. Harkening back to the ambiance, style, and nuances of the Harlem Renaissance, when and where creatives presented their work in various parlor rooms in Strivers’ Row brownstones, juke joints, clandestine speakeasies, after hour cubs as well as walk-up tenement rent parties. In all such situations, the artists had an interlocking relationship with their audience and supporters. Interestingly, Thursdays were the night-off for Black domestics who invariably framed their time to relax, party and become more then society’s disregarded citizens; citizens who could not see Black performers in Harlem clubs due to racial discrimination. aaduna has always been mindful of presenting ourstory; told our way; in our voices. Steeped in that spirit, the fundraiser has always been convened on a Thursday.

And if creatives are in fact “cultural workers” as defined by Amiri Baraka (aka LeRoi Jones,) their traceable legacy can easily be traced back to the ferocious, steadfast determination of Harriet Tubman and her freedom fortified spirit that still permeates 21st century society. There is a resiliency and fortitude that creatives and especially poets, writers and musicians bring to their work even if those characteristics are deeply held in the sub-consciousness.

An aaduna event recognizes and upholds generational, centuries-old legacies and such emboldening characteristics remain in the forefront of public events that embolden Tubman’s influence and ongoing transcendental commitment to the creative vitality of her “descendants,” the perennial elders of the Harlem Renaissance. The evening’s event was dedicated to the memories of two creative literary giants, Jackie Warren-Moore, poet, writer, activist and Charles Seabe Banks, poet, writer and visual artist.

With a multi-cultural racial and ethnic mix, intergenerational and gender diverse audience of approximately 75-80 participants, 2022 event supporters were from Rochester, Syracuse, Auburn, and various towns of Cayuga County supplemented by a small representation from Ithaca and other adjacent Tompkins County communities.

            The gala was not a banquet with streamers from the ceiling, balloon centerpieces on tables,  open bars, silent auctions, sparkling gowns and chic business menswear. {An aaduna gala celebrates the connectiveness that exists between creatives and their audience.}It was an event of camaraderie and listening; handclapping and finger snaps; eloquent words and rhythmic live music. It was a literary and music-driven event that is not easily replicated in the traditional way that poetry readings are presented. This gala presented  creatives whose words are not normally heard or recognized in Auburn. The featured poets and writers, the creative wordsmiths were 

 

Chantel Frazier

Cyd Charisse Fulton

Howard Nelson

Lu Highsmith

Karen Faris

Vanessa Johnson

Luisa Aparisi-França

 

The evening’s musical director was The Berny Williford and his six-piece Band

 

And making his return as MC was New Orleans styled 

Big Daddy Beaujolais

 

All creatives feted the

 

aaduna 6th Annual Fundraiser

 

 

After the audience departed the cabaret style theater set-up, an ongoing aaduna tradition happened.

The creatives celebrated each other by riffing thru new pieces; stringing together poignant words against the backdrop of free-form musical pieces. Without notice and as a surprise, the band celebrated Cyd Charisse Fulton’s mention of Sam Cooke’s “A Change Is Gonna Come” by telling her the next song was for her. And then the musicians rendered an unexpected and powerful vocal styling of Cooke’s classic song. After that performance, and then with the urging of bandmates, drummer Jamar Lacey ripped into the vocals of “Sitting on the Dock of the Bay” as homage to Howard Nelson’s poem where Nelson explored the monumental significance of Otis Redding and that particular Redding hit song on Nelson’s development as a person. Jamar initially protested and declined the urging to perform the song because he could not sing.

           

Jamar can sing!!!

 

The 2022 Gala Poets and Writers

Luisa Aparisi-França is a queer, non-binary Latinx writer from Miami, FL currently living in Scottdale, GA. Georgia. Her pronouns are she/they. She comes from a family that is Spanish and Brazilian and being raised in the US was a huge culture shock to the collectivist values they were taught. As a third culture kid, and someone who, for the most part, Luisa slides in and out of confines, and seeks to use language as a way of bridging divides. Her poems explore transitions, transformations, community, deconstruction, family, love, obligation, and the spaces we constantly create with each decision and interaction.

Howard Nelson has lived in Cayuga County since 1970 when he moved to the Finger Lakes region to take a faculty position at Cayuga Community College, an institution he retired from with the rank of professor emeritus.  His new collection of poems, “The Need Is Great,” is due out in 2023. Nelson has appeared at every aaduna fundraiser since the galas were conceived. His poems have appeared in numerous periodicals and anthologies and read on Garrison Keillor’s “Writer’s Almanac.” All the Earthly Lovers: Selected & New Poems was published in 2014.

 

Chantel Frazier is an emerging African American poet, born and raised in Syracuse, New York. After her high school graduation in 2013, she enrolled at Onondaga Community College, SUNY where she completed courses in English, public speaking, general psychology, and American sign language. In 2014, she left college to join the workforce as a certified nurse’s aide to support her family. Understanding the public’s negative attitudes towards her Syracuse community, she decided to “speak” from an unbiased point of view. Frazier’s poetry has found a home and her work will debut in the winter 2022-23 issue of aaduna.

 

Cyd Charisse Fulton is editorial assistant at Black Renaissance Noire, Institute of African American Affairs at NYU and founder of Emphat!c Press. A 2012 Pushcart Prize nominee, her work is featured in several publications, literary journals and she has published two chapbooks. Cyd was the speaker at the 2013 100th Anniversary Harriet Tubman recognition in Auburn. In 2018, her poetry manuscript “Equitable Rage” was read at “Fierce” co-sponsored by the National Park Service and aaduna and convened at the National Women’s Rights Historical Park in Seneca Falls, NY.

 

Lu Highsmith, designated slam Master for Rochester, NY’s first adult slam team, Roc Bottom Slam Poets, has published two books of poetry, "Vicissitudes: The Ups and Downs of Life" in 2008 and "Ascension into Love" in 2010. In 2012, Lu joined forces with her Grammy-nominated musician husband, Jimmie Highsmith Jr. on her first spoken word CD titled, “Ascension.” Performing in the 2018 Rochester Fringe Festival, 2019 Women’s Convention in Seneca Falls, NY, her poems have been published in several journals. Awarded the 2018 “Big Pencil” award from Rochester’s Writers & Books for inspiring literature among young people, Lu can be reached at www.lucreations.net for further information.

Karen Faris, poet, writer, visual/mixed media, and performing artist uses words as her primary medium of artistic expression. She has authored "Grumbles the Novel;" chapbooks “A Few Poems,” “The Strings of Motherhood, The Artist Book,” Before There Was Yonder” and “The Death of Compassion,” a 2020 chapbook, her work has appeared in several journals and literary sites.  Her performance piece, “Aliens Like Us” was performed at ArtRage Gallery in Syracuse, NY in 2017; reformatted, and presented as a full theatrical production at the Fringe Festival in Rochester, NY in 2019. Karen has exhibited her artwork at the 2018 Albany Gallery Members and the Cayuga Museum in 2019.

Vanessa Johnson is a playwright, writer, poet, storyteller in the West African tradition, fiber artist, consultant, activist educator, and musician with her literary band, Matie Masie. Her play, “Doors,” was presented in 2014 by the Paul Robeson Performing Arts Company of Syracuse. She is finalizing a new play, “Bar Codes,” which tackles human trafficking, a novel, and children’s book series. Teaching storytelling she uses her voice and art works to explore social justice movements and traditional stories of Africa. Ms. ,Johnson integrated and read her poems as part of her first solo quilt show, ‘Unwrapping Vanessa” at Syracuse’s ArtRage Gallery in 2017. Her 2019 visits to Ghana led to an official tribal leadership role.

 

The 2022 Gala Musicians:

Bernard Williford, a multi-instrumentalist keyboardist, plays bass, guitar, flute, trumpet and can lay down a mean set of vocals, was musical director for aaduna’s 2022 gala fundraiser where he played with members of his former group, Trumptight 315. Berny currently works for Syracuse University’s after school program; serves as minister of music for the Salvation Army Citadel, and also is the music producer for "Mate Masie" along with Vanessa Johnson. He has with major international  groups such as Earth Wind and Fire, Kool & the Gang, Parliament Funkadelic, as well as the playing at the New York State Fair for 10 years. He can be reached at bernywilliford@gmail.com

 * * *

Jamar Lacey, drummer, has been playing out with his father James Lacey since the age of 19.

Jamar developed a passion for playing drums in the church and also from his participation in a 6th grade band. He has played with several bands in the Syracuse area including Rodney King's Nightlife and Sammy award winning Stevie Wolf and The Blues Express band. Jamar is one the founders of the Syracuse, NY top band, Trumptight 315.  

 * * *

Don Clark born in Philadelphia Pennsylvania is the second of 10 boys and his oldest brother was the bass player for Harold Melvin and the Blue Notes for 25 years before passing away in 2008. Don has played with some of the finest musicians and bands in the Philly area, Syracuse and is currently playing guitar and musical director for Trumptight 315. Don has also been and still is the front man and guitar player for the Bobby Green's band, A Cut Above.  

* * *

Belinda Jones started singing as a young child in church and from there she began singing in an all-ladies group called, Ladies of Soul. For the past 10 years, Belinda has been singing as the lead female singer alongside her husband, the male lead singer Eric Love Jones, in the band  Trumptight 315. Ms. Jones states, “ I love singing and I will continue to share my gift by the grace of my mother to the world!”

* * *

James Lacey better known as Pop has been the bass player for Trumptight 315 for the pass 7 - 8 years. James has resided in Syracuse for the past thirty years and  has been playing bass probably for the same length of time. And in his humble and gracious manner and style states, I am also glad to be a part of this special occasion. Thank you.” 

* * *

Eric Jones was a special surprise vocalist for the gala.


 IN MEMORY

 

aaduna Volumn 10 Issue 1: Clive Uckfield

RASTA JESUS

It had been a quiet COVID working from home sort of morning when the mail crashed through my letterbox like waves breaking on a beach. Mesmerised by my computer screen I had been woken from a seemingly hypnotic trance, relieved only by the chance of a change of scene.

                        What had caught my eye most of all about ‘the’ letter was that it was postmarked 4th March 2020 exactly a year to the day before its arrival. Its battered state providing enough evidence for a conviction in any decent Court of law. I remember sitting down in my spacious dining room looking out across the fields which surrounded my house. My life on the surface looked like a rural idyllic existence yet it hid like a plaster a frustrated lonely carbuncle of a life. My grandfather clock stealing away the hours left of my three score years and ten.

The letter was post marked New York. New York, the city of dreams, hopes, capturing my imagination like a film score over a catacomb of poverty. A glamourous actress walking in dirty shoes.

            It was then that my mobile buzzed. I abandoned the letter, frantically in search of my twenty first century opium. ‘My mobile’ was hidden somewhere amongst a pile of papers on Ethiopian history that I had been researching recently. The text message was stark and to the point. “Clive I am the King of Kings the Conquering Lion of the tribe of Judah”. It had sounded freaky yet deep within ones spirt I felt a peace after so many years of searching. Searching yes, for something which I could never quite fathom. For I knew I was here for a special purpose, a calling yet in my early 50s I had begun to believe that my life was passing away without meaning.

            I had texted back waiting for a reply but there was none. Instead I returned to the letter before me. Its ramblings revealed a revelation from a guy in trouble. It revealed that I was to be the next oracle the one chosen to lead this change in history. I remember laughing out loud. I was a 52-year-old Civil Servant exiled to rural Lincolnshire, probably the most obscure county in the United Kingdom! I was a conservative Monarchist working for the Military in RAF Lincolnshire as they called it. A beautiful county steeped in history but small in population & significance.

            My phone had buzzed again. This time pointing me to the story that a guy called David had sent to a magazine in New York. I Googled its strange title ‘Empire of the White Rastas’ by Clive Uckfield. Cuckfield, the village where I had been born in Sussex and where my grandparents lived at what used to be called ‘Belle Vue House’. I realised that he had obviously taken the C and added a name in order to create a pseudonym for me! But how could he have known! Feeling in a state of shock I remember it took me some time to comprehend what was really happening. It was then that my wife appeared.

            I must have looked guilty as she began to question me intensely. This time I managed to fob her off. My work was sometimes of a secretive nature and took me abroad frequently, so I pinned the blame on this. I could see she was not convinced but for now the secret was secure.

            Googling the story was to be the first piece of the jigsaw that lay ahead of me. My many questions began to be answered as I had started to push open each door.

            According to David the author of the letter & ‘Empire of the White Rastas’ story, (although you will come to see this as the first chapter in this mystic Trilogy) he had been receiving text messages from the former Emperor of Ethiopia His Imperial Majesty ‘Haile Selassie’ the Messiah of the Rastafarian movement. These messages had led him to discovering a piece of history, a fragment of the Cross of Jesus. This precious relic hidden now in Central Park New York would prove to be the key to the opening of this mystery & perhaps history itself.

            During my initial confusion & doubt I must admit that like Jonah of the Bible, I tried to hide from this calling. Throwing everything I had into my work & home life to avoid having to deal with it. I even sought help from a psychiatrist as mental illness had been present in my extended family & I even sought this as an excuse. In fact, I had been drowning in doubt.

            Then to my surprise while casually using You-tube some weeks later I was contacted by an African Rastafarian Actor/Writer living in the north of England. He loved the story and instantly felt a connection to me. After numerous chats on the phone & without any mention of money he set about creating a feature length film script for me. For we agreed that this media was the perfect way to share the message with the World. Almost in parallel with St Paul transforming a small Jewish Sect into the new World faith ‘Christianity’ we set about an achieving a seemingly impossible task.

            Frantically, I set about promoting both the story and film idea through social media. Contacting hundreds or organisations and posting comments on You-tube videos but with moderate success.

            The opposition came swiftly as David said it would. After all some had even laid down their lives already and my increased use of social media annihilated any privacy previously enjoyed.  The original magazine had been maliciously taken off- line once Empire was published, and similarly numerous attempts were made to silence me.

            My conversations with my script writer became long and intense and promises were made but like a magician he disappeared without explanation. Only later did I discover that the mysterious hacker had already discovered him. Someone or some organisation was trying to eliminate us from history. Just like the Ethiopian communists had tried to eradicate the memory of HIM Haile Selassie. Only the Rastafarians (Who take their name from ‘Ras’ (Duke) Tafari the birth name of Haile S    elassie) had been able to keep his memory alive. The Royal family being dispersed across the globe with little financial provision.

            By now I had begun to despair with the situation. Only to be guided by HIM to LinkedIn. It proved to be a revelation. Within weeks I found myself connecting with those who could help me in both film and Ethiopian émigré communities. The diversity of people who responded was incredible, but His Majesties guidance was to focus my support towards the most marginalised group in society ‘Black women’ & especially ‘Black single mothers’. Many from all walks of life, classes of society, religions, politics seemed to be brought together by my posts and encouragement. Using my pseudonym Clive Uckfield or ‘Papa Clive’ as I would soon become to be known.

            Despite having no previous knowledge of LinkedIn, I had quickly learnt its intricacies networking with a host of film makers and organisations across the globe. Some relationships proved to be time wasting sucking me like an orange, yet others unlocked a labyrinth of communications.

            In my naivety I had imaged a treasure of support from the Reggae community. In the stark reality in the light of day my mentoring in fact crept out of the old émigré community of Ethiopia. With more than a few relations from the Imperial days this pushed my goals closer to a conclusion. Discussions were made and contracts drawn up to hand over my rights in return for a credit for myself and ‘Aaduna’ Literary Magazine. It had been my time to decrease and His Majesties time to increase.

            Produced on a low budget in Africa with a famous Ethiopian director /lead actress with just a few scenes in New York. It was hard to trust this child with others, but my role now was largely immaterial. Banned in Ethiopia (although flooded with pirate DVDs) The film opened in Kingston Jamaica where I was able to finally declare that the story & messages were true. New York was slow to follow suite but a showing on late night television soon drew a following amongst the student fraternity.

            To be honest the pressure was full on and it slowly began to affect my work & mental state of health. The responses to the film were overwhelming and after all I was just a lone outfit. But as work signed me off as long term sick due to stress, I became more creative in gathering a support network of volunteers.

            Strangely it was only then that the ‘messages’ returned pointing me to New York. Registering myself as a formal charity/mansion within ‘Rastafarianism’ the ‘Empire Rastas’ was born.

            Flying into the big city I had lacked the funds at ‘David’s’ disposal to stay in any up- town hotel. Instead, I slept on the settees of student supporters in the poorest ‘black’ areas of the city who treated me as an object of fascination & reverence. Just like the Emperor had been treated on previous trips to Harlem. It was my way of showing solidarity with those who had been oppressed for so long.

In gratitude to his fatherly support and encouragement, I also paid a surprise visit to the editor at aaduna who invited me to preview the film at their winter event. We laughed about my ‘rough diamond’ of a story as he had called it, and he and Lisa Berryman’s warm welcome into the ‘aaduna’ family.

Cocooned in this blanket I barely noticed the car following me. With its shaded windows it appeared at times out of the corner of my eye. Always there, always menacing.

            On the night of the ‘aaduna’ event I had clambered to escape from a barrage of journalists looking rather theatrical in my HIM Haile Selassie 1930s outfit. Bill Berry my editor pushed on ahead of me to clear the way when a photographer in sunglasses leaped forward with a gun. Unconcerned for his own safety Bill pushed me to the floor taking a bullet to his shoulder in the process.

            Obviously, this turned what had been a low-key Auburn event into a sensation. As social media took up the batten. In the aftermath of which crowds began to gather in Central park. My student friends gained a licence and tapered candles were handed out for a Meskel bonfire was to finally take place.

            Although on the night we were not aware of where the glass box holding a tiny piece of the ‘true cross’ had been buried by Liya in the ‘Empire of the White Rastas’ story but with more media than followers present it was worth taking a chance.

            For an unknown reason we decided to use some ‘Taizé community’ chants to begin the event as a mysterious Priest had brought some boxes of them. Overseen by the curious eyes of the New York Fire Service we lit the Meskel bonfire (smaller version than normally used)  Ethiopian carpet borrowed from a local Orthodox Church was laid out and I was able to communicate to the crowd via a loud speaker system lent to me by some Rastas.

            It had been an awesome sight looking across the vast expanse of the park with what seemed like hundreds of fairly lights glittering in the darkness. Yet at the same time I had felt nervous, for although Bill was recovering in a hospital bed my attempted assassin had managed to escape the crowd. Was he or she here tonight? The site of a dozen or so Policemen & women did not comfort me. The night dragged on with some Rastafarian music and chanting being heard in the background.

            Falling on my knees I then had called for a ten- minute silence. A silence that was painful to the ears then engulfed the meeting. Faces gasped in bewilderment at what would happen next and the flames of the meskel jumped high. He then revealed himself to me, his face so loving and father like that it transfigured my own. Through a combination of tears and I shared the message audibly with the audience through the mike I was holding.

            “We have chosen you to be my Oracle for this generation, for you must reveal me to those who will believe. Yes, I will appear myself soon but in the form of my Son. But first you must enter the Omega age. Learning slowly like babies taking milk as ones not yet ready for solid food. For no one has seen God face to face and lived. I have had many names down the ages many of which you will recognise across this little earth. In this form yes, I was the Emperor Haile Selassie but in this later age I will come with my Son for we are one. He whose name is ‘Rasta Jesus’ will become precious to you. My own hidden name is ‘Melchizedek’ King of Salem and priest of the most- high God who is without beginning or end. I first appealed to Abram in Genesis 14:18-20 but to others I am know as Buddha, Muhammed, Zoroaster, Guru Nanak and many others. In this Omega age you will see many colours and creeds coming together. I have not come to found another religion, but to call you into a Rasta community where all will work together as one for the benefit of the planet. And the female race who have been like slaves will soon become the head and not the tail. They will take up their rightful place as the mothers leading the community & enjoying ‘polyandry’ taking many husbands to enhance their lives. And when the Meskel the celebration is held over the exact place of the true Cross we will return to rule the World”

            After this as you can image the crowds became ecstatic and soon the Police had to be brought in to calm them. But even before the media could get to me, I was escorted into a police van and extradited back to the UK. Banned by malicious forces from entering the USA again.

            My return home proved to be a tough time both at work and with my relationships which largely floundered. I found myself being signed off on long term sick with stress and finally medically retired. A good pension and the sale of half of my property and another enabled me to relocate to Jamaica. Here I was welcomed as a missionary and now own a large property for our HQ in the hills near pinnacle the former Rastafarian settlement. Our first marriage has just taken place between a female follower and 3 husbands and countless ‘disciples’ are now coming in.

            In fact, I had started to feel settled when a buzz from my mobile came. Flicking the message, I found myself being able to read just one word and that was ‘Ethiopia’.

 About the Author

Clive Uckfield is married with two wonderful sons. He has travelled to many places around the world and lived all over the UK. While working out of the RAF College at Cranwell Lincolnshire, Clive enjoys bringing happiness to others through his stories, poems and photography. His photographic work has appeared in Country Life magazine and can be seen in the Café of an International Air Museum. His previous story ‘Empire of the White Rastas’ published in aaduna 2020 with its beautiful Ethiopian female hero and universal message of hope is being adapted into a full-length feature film, with its script written by a famous African Rastafarian writer. “Rasta Jesus” is the second part of his ‘Rasta Empire Trilogy’ which he hopes to publish as a book. He is extremely grateful to be part of the aaduna family and expresses thanks for their support and has included the staff in his latest story!

aaduna Volume 10 Issue 1: Se'lika Maria Sweet, M.D. FAAFP.0000

GUARD MAN

I started at Dillard University the summer prior to the fall school year. I knew no one at the historically black university. I was just seventeen years old and starting college early by attending the June session. The dialect was different from my Jackson, Mississippi home, which is three hours away. It seemed to me that people were speaking French and English at the same time. They often answered themselves when talking to you. I missed cornbread which was not on the menu of the cafeteria cooks. The pecan candy sold by elderly black ladies on corners throughout the Crescent City is distinctive to the area.

            The bus was my transportation through the Seventh Ward. It raveled down Broad, Canal and circled back through Vieux Carre, the central square of the city. It was 1718 when Frenchman Jean-Baptiste Le Moyne de Bienville found New Orleans, with its center being the French Quarters. The Ursuline Convent, white stucco buildings, remains from the days when the French governed the city prior to the Spanish takeover. It lies around the corner from the St. Louis Cathedral, the oldest cathedral that seats a bishop that is open presently for mass in the United States with architecture resembling the home of its sister facility in France dedicated the edifice to their King Louis IX of France. You can often hear jazz bands playing Joe Avery’s Tune Second Lines while tourists pass. There is the aroma of the white powdered donuts, beignets, from Café du Monde.

            My new home had huge white buildings surrounded by oak trees and one of the prettiest college campuses in the world on Gentilly Boulevard.

            Veterans Day November 11 brings me memories of the Guard Man who worked at the front of the campus by the black iron gate. His job was to allow entrance to the school by bike, foot or motor vehicle.

            I had been in New Orleans two days and already was hanging out in the historic place on the Mississippi River in southern Louisiana. The weather was hot and humid. I wore shorts, tube tops, flip flops and half-dressed like most people in the Crescent City. I got off the bus, which stopped in front of the campus, that June evening after touring the French Quarters with my roommate. I walked onto the campus, and it started.

 

"In here quick," the Guard Man said as he popped up looking out the window. “It’s going to be all right.”

            We ran into the white guardhouse, thinking we were in danger. After we entered, he nervously locked the door. It seemed he was hiding us. He was an average-looking light brown-skinned man, 6' and mid afro that looked like he had not seen a barber in years. His eyes were big, wide and he seldom blinked.

            "Get and stay low!" he said to the two of us as he brushed about one hundred cigarette butts to the side with his foot. The concrete looked like it had layers. He started his lecture.

            "We don't know which ones are the enemy no. They dig tunnels and they will come right up through this floor. Baby, they have these machine guns that will get all of us in a second yeah. I fixed it so they can’t come through,” he said as he pointed at the floor. “We’ll be all right.”

            He would run out of the guard house always unlocking and locking the door with about fifty keys on a ring that you could hear dangling from his shaking. After opening the gate, he darted back to us quickly.

            "These Viet Cong they’ll steal from us yeah. They get on our boat and take everything even the toilet. We were on their side, and it didn’t matter, no. I didn’t know who the enemy was," he said as he smoked a Newport cigarette with his right-hand trembling. “I’d never been away from here, and they sent me over there,” he said while constantly surveying the surroundings. “You have to watch those trees and bushes. They can hide behind them.”

            He would change from present to past tense thinking at times we were in the jungle clear across the world.

            Direct United States involvement in Vietnam ended in 1973, and it had been at least six years since he had returned from across the ocean. He still had vivid memories of the conflict between the North and South country in Southeast Asia.

            After supper, it became a habit that I walked from the back of the campus at the dining hall through the Avenue of the Oaks and spent the evenings in the guard house listening to a traumatized Vietnam veteran. He was always appropriate with me. I would camp out, often falling asleep on the hard gray concrete floor listening until the early morning hours to details of his tour in combat in the country that shared borders with Cambodia, China and Laos.

I took the Trailways bus home after summer session and got a taxi from the station. I arrived at an empty house. My parents stayed true to their promise to each other that their relationship was over when the youngest child which was me graduated the senior year. They were living their best lives with newfound significant others. My siblings are eight and nine years older and were married and had their spouses and children. The family dog, my beloved cocker spaniel, Apollo, was not there to greet me and the nosey neighbor who was watching me as I looked outside in the front and backyard came to the fence and told me he had died. I was anxious to return to the Crescent City, my new friends and the Guard Man. I stayed home three weeks and decided to return to school early due to the emptiness and loneliness from an empty house. I was ready for the fall session. I took a train to New Orleans and a city bus to school. I got off at the gate and smiled with my luggage as I looked at the guardhouse, the white building about one hundred square feet and ten feet tall. I excitedly ran the fifty feet from the bus to my old hangout from summer and there stood a new Guard Man, and he said before a word could come out my mouth:

            "He's not here anymore. That's all I can say.”  He had that look for me to get lost.

           I wondered if someone reported college girls spending time with him in the guard house or his paranoid delusional behavior. I figured he must have been in a psych ward or the unimaginable. My friend, a Vietnam veteran had a tough time adjusting after the war; however, he made it easy for me to adapt to a new city, school, and environment. He gave me a sense of belonging, love and safety.

            Tears came to my deep-set brown eyes when I realized I would never see him again. I looked at the beautiful school ahead of me with the white buildings and oak trees on Gentilly Boulevard and hurried to find my roommate, friends and unpack so we could get the bus and head to the French Quarter to get beignets and sit and look at the mighty Mississippi River. The Guard Man had done his job. He gave me the tools to adapt, adjust and thrive in an unfamiliar environment. Despite it all, everything was going to be all right.

            I never knew his name. I just called him Guard Man.

 

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RUN WHITE GIRL RUN

I took a night business entrepreneurship class at one of the community colleges that is known as the Harvard of The South. I bought 1.09 acres of land in downtown Jackson, Mississippi at the tallest point in the city. My plans are to open an event center, Tiger Hill, in honor of the Historically Black College and University (HBCU) Jackson State University Tigers.

            There were five of us in the class. I was the only African American. The instructor, a classic southern good ole boy, prided himself on being a conservative Republican. He told us about all his business investments and profits. He bragged on being a consultant to up and coming business owners. We pitched our business project to him, and he gave us feedback.

            My goal is to open a banquet hall for retirements, weddings, reunions. Part of the Civil War, The Siege of Jackson in the summer of 1863, took place on this historic land. It lies between Jackson State University and downtown Jackson.

            "Selika, you know I want to tell you some things and don't know quite how without coming off as...", he said.

            "Look let's get something straight. You can say whatever you want, and however. I will not hold you or the school responsible, you have my word. It's okay," I told him.

"Well alright. Look there is a saying in the business community that you don't buy property anywhere unless there is a white girl running. The property value goes up tremendously when  you see her. Investors will not invest unless--"

            "I get it. I thought it was a white girl walking a dog," I said with a laugh.

            "A white girl running with a dog is a bonus. It really increases then," he says." The five of us giggle.

            “The place you bought the land is in the middle of a homeless community. They sleep under the train track. It used to be a nice industrial area but now, you couldn’t pay me all the tea in China to go there. It’s like being in an armpit.”

            “Well, I go down there all the time. I like it,” .

            “You would.” he says and then we all get quiet, “I mean I’m only trying to help. We just don’t go down there. You asked. I don’t think it’s a good investment now there it is.”

It is a year later, and I think of him as I often drive around town; talk to people, and then I cruise down Gallatin street which is lined up with abandoned business, overgrown grass and the windows are lined with bars. There are homeless shelters lining the streets and on the corner is the parole office. The police station and jail are one mile away. I circle up around Pascagoula. I cannot believe my eyes.

            I see a figure with blond hair and shorts running up and down the inner-city street and she circled the hill around the closed hotel which borders my land. I hurried to get a closer look and there was a white girl jogging with her a Blue Tick Beagle. I decided to check my phone messages as I took a break and stared at her with disbelief.

            "Dr. Sweet, we are interested in buying your property on Pascagoula and Clifton Street."

            I returned the phone call and left a message, "Thank you for the offer. I am not interested in selling."

            I looked at the blond figure and thought, “Keep running white girl. Keep running.”

 

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OUTBACK RANKIN COUNTY

 

Dr. Gracie Lou was working in Pelahatchie, Mississippi in Rankin County which traditionally has been known as Good Ole Boy Country. The county was 85% Caucasian, 15% African American and 5% Other. You crossed the Pearl River Bridge to Hinds County; and it was 85% African American, 15% Caucasian and 5% Other. The races were polarized. The most segregated day of the week was Sunday. Gracie Lou chose to live and work in Rankin County because of the weather and location. She had access for travel on I-20 to Atlanta and Dallas; I-55 to New Orleans and Memphis and Highway-49 to the Mississippi Gulf Coast, the land of casinos, deep sea fishing, sunshine and north of Highway 49 to the Mississippi Delta’s cotton country, catfish and the Blues.

            She entered the room, and immediately saw the next patients were different. They made the Beverly Hillbillies look sophisticated.

            "I want you to be all of my family's doctor,” the elderly white man said. "I ain't never had too much to do with colored folks. It’s just us outback in those woods. Most of us kinfolk anyway. Thought I’d take my chances with you. You know we done had a colored president and all; I thought I'd give you a try."

            His wife quickly interrupted. "They now call themselves Negroes. Doc, Daddy meant no harm. We just plain country folks," she explained.

            "No harm done," she said smiling.

            “I’m offended by being called girl unless it's someone your age.” She had connected.

            They looked at her with a twinkle in their crystal blue eyes. He was tall, slender with big ears that protruding from under the hat which stated on the front, ‘Make America Great Again’. She was three times his size with a tent dress. The butterfly blue glasses surrounded her round face.

            She couldn’t help but notice the stasis ulcers on both legs. She wanted to know more about them and after the initial medical visit on both of them, she walked them to the front doors of the clinic and looked out as they loaded in the pickup truck with the Confederate Flag that completely covered the back window. She became their family doctor.

            When they could not make it to the clinic, she drove deep in the woods in what was called Out Back Rankin County to make house calls. They grew to refer her as their daughter. She diagnosed the heart attack; called in the cold medicine, and made sure they all had their immunizations. On one of the house calls that turned out to be an all-night Vigil for Mrs. Barcan’s mother who died from pancreatic cancer, she noticed the Confederate Flag on the back of the truck was gone.

One day, their oldest child of the twelve, Barbie Barchan known as B.B. came to the clinic to see her. Gracie Lou couldn’t help but notice the crystal blue eyes like her mother and the wavy dark brown hair. She asked to talk to her.

            "Doctor Gracie Lou, there is something you need to know bout my father. We’d have told you sooner, but we thought you’d been run off by now," she said with a giggle.

            "Yes?"

            “The reason Dad came to see you was that he was put out of the white doctor’s offices, and well—uh—um-you were the only one left. My parents aren’t educated and never left the county. Dad don't even drive. Mom does all the driving and she's half blind. That’s the real reason they come. I want to thank you; the whole office is so nice. If you ever left, he'd have nowhere to go for his sicknesses but to the ER."         

            "I’m pleased. I enjoy them,” she told her.

            "Well Doc, you need to know why he was put out the white doctor’s clinic."

            "Yes."

            "My dad, he'll kill your dog if you make him mad. Well, no one has ever proved he kills the dog, but the dog either comes up missing or dead. He swears he ain’t got nothing to do with it.”

            "What?”

            "Yeah, he and Dr. John Smith had an argument, and the next morning, Doc went outside to feed his dog Beauregard, and he was dead as a doorknob. He still ain’t got over it. That dog wasn’t just any dog. It was a registered German Shephard, beautiful. His mother raised them and it was his last earthly tie to his momma. Dad swore the dog just died. They charged him with trespassing. It even went to the courthouse. The law had no proof. When they called Momma up on the stand, she had a seizure flat out in the floor and when she stopped shaking she was spread eagle in front of the judge’s bench, all 300 pounds of her.”

            “You can’t be serious,” Gracie Lou said.

            “Yeah. He just dismissed the case. Nary a doc will see him, and their friends told them about you. The word in the area is he even killed the preacher’s dogs. I like to think my dad ain’t that bad. Mom said Dad kidnapped them dogs and they in the woods running wild. They got an electric fence out there so they can’t come out. It’s down by the creek. No one really knows but them what’s up and they don’t discuss it with no one else, not even their youngins, great youngins or great great youngins.”

            “You can’t be serious,” Gracie Lou said.

            “Doc, my dad got a mean streak. Just don’t cross him. Dad can be like what they called that domestic violence. They said on TV the most time at risk of a partner is when she leaves. They really can’t go back to the white doctors. Dad said he’d show them."

            Gracie Lou thought of her two blue tick beagles given to her by one of her patients who raised them. They even gave her the registered papers showing they were pure-bred dogs. She smiled as she thought how she could hear the bark a mile away if anyone came near the house or her. They were literally her best friends. She had no family. She felt fortunate to have the Barcans as her patients whom she considered her friends. She felt she and her dogs were safe.

The next morning, the Barcans came for a clinic visit.

            "Doctor Gracie Lou, I just want you to know we love you like a daughter, and well, you can be buried with my wife and me. I got connections. I told my the preacher at church, you'll be the first colored buried in our cemetery."

            “I appreciate your gesture but I don't plan on leaving here for a long time. The practice is going well thanks to you. I even got a bonus for productivity.”

            "Doc, you know I ain’t got no education but look at yourself. You got those dark marks around your neck and those skin tags hanging, you know like when you get sugar. How much insulin you take?"

            "I don't take any insulin."

            "Well, you need to," he said with a chuckle. “I ain't got no medical degree. Shit, I didn’t finish third grade, and I can look at you and tell you need at least one shot a day and look at all that weight on those hips and butt, when you get to the change, the fat's going up to your heart. You'll be dead in ten years. Look at this place. They’re no windows. This used to be a bowling alley before they redid it and made a doctoring place. A plant needs sun and water to live. I ain't seen you drink water, and you don't get no sunlight. We pass by here, and it's nighttime, and your car is still parked."

            His wife interrupted, "Dr. Gracie Lou, daddy don't mean no harm. We just want you buried with us. We know you don't have a husband and you like kin. All you got are them dogs. You drink sodas. We saw all that chocolate candy in your drawer when you got your prescription pad last visit. The word is all the docs sit and eat that buffet at the hospital. The cook even brings food here, and it's grease, and with the death of Dr. Gernigan, we just thought you'd be next.” Then she bear hugged her.

            “I can’t ever lose you,” she exclaimed. That night, after she showered and brushed her teeth as she prepared for bed, she looked in the mirror and saw the Acanthosis Nigracans which the Barcans referred to as the dark neck and hanging skin tags. She thought of the recent waking up to urinate at night, the increased thirst, and the skin rashes. The next day, she handed in her two week notice for resignation due to a concern for diabetes mellitus. She took a job on the Mississippi Gulf Coast and made a contract with herself she would walk the 3.8 mile loop Bay Saint Louis-Pass Christian bridge every day.

            "We'll pay you more money," the CEO said at the bowling alley clinic.

            "No, it's like live or die. With all respect, you don't have any windows in the clinic. I'm just not healthy,” Gracie Lou said as she packed her belongings.

            She looked at her puzzled and said, "No windows?”

            "Yeah, no windows. You know a plant needs sunlight-Vitamin D, exercise, water. I get here at 6:00 a.m. and leave at 10:00 p.m. There's a universal God and it's not work."

            The staff had a party for her. She said her goodbyes. She went outside, and patients had circled the clinic. They had lots of gifts. Her favorite was a caricature of her smiling face. She hugged and kissed all the patients.. The Barcans were not there, and she thought that was strange. She went home and finished packing the U-Haul as she thought about runs on the beach, sunlight and fishing. She called for the beagles. They didn’t come. She searched the neighborhood and house for hours and realized her dogs were gone.

About the Author

Se’lika Maria Sweet, M.D. FAAFP is a family physician and writer. Her work has been published by The Bitter Southerner, Kings River Life, TimBookTu, Clarion Ledger, Jackson Advocate and Jackson Free Press. Dr. Sweet is an eighth generation Mississippian. She enjoys writing about the history of her native land and is presently writing a book on Flint Goodridge Hospital. This hospital for many years was located in uptown New Orleans and from 1896-1983 served predominately African-American patients. Dr. Sweet’s interest in Flint Goodridge derives from the fact that her alma mater, Dillard University, a historically Black university also located in New Orleans, Louisiana, owned and operated the facility.

aaduna Volume 10 Issue 1: Jen Shin

“Native Tongue”

I.

In August, I visit my parents in the suburbs of Atlanta to spend two and a half weeks with them. It’s a trip that I feel called to make, one where I hope to learn more about my parents’ stories and to prove to them my own maturity as a thirty-one-year old.

            Upon picking me up from the airport, my dad and I grab a bite to eat at Longhorn Steakhouse, my parent’s favorite restaurant. Against the towering, puffy booth behind him, my dad stares at his menu when he gives his order, avoiding eye contact with our server Cindy. His words fall out like the runny yolk of an egg and Cindy keeps looking at me when she asks questions. What kind of side do you want with that? she asks. My father looks at me with confusion, as if Cindy is speaking in her own runny yolk language, and I point to the menu, showing him where the crispy brussels sprouts, elbow mac and cheese and loaded baked potatoes sit. He scans the options and decides upon sweet potato sprinkled with brown sugar, stating his choice with downcast eyes.

My father’s been in the States for about 40 years. He knows English, uses it on a daily basis at the glass business that he runs. And yet, in this situation with a white woman named Cindy, he is reduced to an immigrant who barely knows how to read. And I am his American daughter, his translator.

A few days later, my father and I go to a Korean restaurant with my grandmother to eat soondubu. My father says the customary “chogiyo” to get our server’s attention and then spits out a fast, strong string of Korean. He is commanding the orchestra of his native tongue, of his native people. Sitting across from my grandmother, who speaks very little English, I ask her what my father was like as a boy. I form the sentence in Korean, which ends up sounding like this: young father, how was he? My grandmother’s mouth flounders and I tug on my father’s shirt for assistance. He bounds in with the question that both me and my grandmother can understand. He is so different from the man I saw at Longhorn, where he was dwarfed by the colonizer in a Western-themed restaurant that paid homage to the pioneering and claiming of Native land without acknowledging the lives that were captured, diminished, and killed.

 

II.

While in Ha Noi, Vietnam three summers ago to complete a capstone project for graduate school, an Indian tourist tells me that Vietnamese women are so coquettish and shy. This after a salsa class, where we sit on black leather banquettes in a small, curved room, where coffees and juices are being served to us in beveled glass cups. We are the only fluent English speakers amongst a group of Vietnamese people and we sit next to one another, as if by accident.

I want to laugh in his face at the absurdity of the comment, which quickly turns into a quiet rage. How would he speak if he wasn’t well-versed in Vietnamese? Would it be with such confidence and bravado? I stew on this as we make small talk. He tells me he’s here for a business project. I ask him how he knows the women he’s with. He says he’s just met them. I don’t know anything else about this man. I don’t know his culture or his history, what the shape of his oppression is or isn’t.

            Instead of diving into his life experience, I think about all the times I have heard these assumptions. Asian women who don’t speak at all must be quiet and shy. I remember a moment as the only Asian girl in the classroom, a yellow dot on a whiteboard. Our teacher asks us where the comma should go in the sentence she has written. The weather today is nice she said. The answer pops in my head and my arm tingles as my palms get sweaty. Will I be the first person to respond today? Am I willing to take up that space? What if I get it wrong? I wrestle with these questions for too long. The blonde boy in the back takes my answer.

            I wish this tourist could pause to witness these Vietnamese women within their community, maybe he could then see how their mouths expand to fit the sounds that pour out, how their tongues wrap themselves so artfully around the words that neither I nor he can speak. And yet, we have forced upon them the language of English because English means power and opportunity. It is in this way that their mouths contort into silence.

III.

After eating soondubu with my dad in Atlanta, we drop my grandmother off at a house she is staying in. I bow my head to the woman who is taking care of her as she speaks Korean to me. I guess that she is telling me how nice my grandmother is; I also think I hear her tell me to hug my grandmother. So I do, reaching down for my tiny halmoni whose stature has shrunken to at least 4’10.

My halmoni’s hands lift from her walker as she embraces me; I feel her bones underneath the sheer vest she wears. It feels like hugging air.

I nod my head a few more times as the woman speaks to me, trying to think of a response other than neh. Neh is a word I grew up saying to my parents. When they called my name, I’d respond with neh. If they asked me if I was hungry, I’d say neh. When they told me to do something, I’d sometimes say neh. Neh isn’t simply yes or what or okay, neh is so much more than that enco0mpassed into one.

And yet, neh is the only word that can come out of my mouth when surrounded by native Korean speakers. It’s my shield to avoid embarrassment and shame. If I say this word adeptly, maybe they’ll never know how much of a fraud I am, how lacking in language I am. Maybe I could pass for a Korean Korean.

 

IV.

In that same summer in Vietnam, I am at the Noi Bai airport in Ha Noi, waiting patiently to check in for my flight to Cambodia. Out of the corner of my eye I see quick, aggressive movements and flickers of white skin and blond hair. Moments later I hear the tornado behind me assert, Are you open? After a few minutes, she darts to the empty priority counter, where a lone Vietnamese check-in officer sits behind it. The traveler’s voice sings out, slicing into the air.

Hello, why isn’t there a line? This is the VIP line, I am VIP but there’s no line.

The check-in officer moves the “closed” sign to the middle of the desk. The traveler continues her rampage. There is no sign and there is no line. Where’s the line? Why wouldn’t you check people in when you’re just sitting there doing nothing?

She uses her command of English as a weapon, with her tone and volume sharpening each blade with every word, a stronger opponent to the quiet and broken English of the Vietnamese.

My initial reaction is rage. I quickly pull up my phone’s camera to record this atrocious behavior, trying to quell the fire that is building. How could she speak to people so rudely? Why couldn’t she just wait the five minutes to get her boarding pass like the rest of us? Who does she think she is?

But I also remember how I have been in situations like these. I have spoken rudely to many customer representatives. I have lost my temper at strangers because I was tired, hungry, emotionally wrecked, or just straight up triggered. And yet, watching it, watching the power dynamics of language takes me back to an experience that belongs to my parents. I hadn’t yet been born when they owned the gas station in Atlanta but I can see my mother, eight months pregnant with my sister, working the cash register. A man drops a six-pack of Bud Light on the counter and she tells him the total. $5.25. He passes her a five across the scratched linoleum counter. She accepts the bill and asks for the remainder. Twenty-five cents, please. He looks at her as if the words she’s speaking are her own mother tongue, not his. I don’t understand, he annunciates into the air. You said five, so here’s five. My mother glares at him and feels that deep well rising within her. Another white person who asks her to prove her worth, to prove her citizenship, her American-ness. She clenches her jaw, silently nodding her head for the man to leave. The moment stays with her, seeping into her bloodstream, passing through the umbilical cord to my sister and then, a few years later, to me.

V.

One day, in the midst of a fight with my mother in middle school, I tell her that no one can understand her. She looks at me blankly, a shield for the river of sadness that courses through her body. She doesn’t respond to the comment. Instead, she circumvents it, returning to the very thing we were fighting about in the first place: my grades.

To this day, I think about how hurtful that must’ve been to hear. I imagine my own non-existent child telling me that the language that I speak, which isn’t my own native tongue, isn’t good enough. If I was a Korean child born in Korea, such realities might have never been achieved. I imagine a world where my mother and I would understand each other with a fluidity that I have only experienced with English speakers. I imagine her as a white woman and me as a white daughter, the picture-perfect duo as seen in “Gilmore Girls” or “The Brady Bunch.” But what is the use of imagining when my reality sits in front of me so starkly? I will never know these experiences because my parents and I will never speak the same native tongue.

 

VI.

About two months into my time in Ha Noi, I meet a Korean woman who is there with a cohort of start-up entrepreneurs. They are all Korean, ranging from their 20s to mid-40s. We click instantly because of our shared blood. Come over and have dinner with us, she says. I put on a linen dress and meet up with a group of Korean Koreans over a meal of galbi, banchan and soju. They joke and converse over the sizzling meat, pouring one another rounds of soju. I smile and laugh, generally understanding every second or third word. The woman who invited me translates from time to time.

            The man to my right, who has spent decades in America, asks about what I’m doing in Vietnam. I turn my body towards him as my tongue prepares for my English response. I see the man sitting across from me glance over as I talk about the project I am working on, his head juts up and down as his gaze returns to the sizzling meat. I wonder if this isolated movement serves as a furtive signal to the others that I am a Korean American, a gyopo, not a Korean Korean. I try to bat the idea away, to shred it and blow it upwards into the vent that sucks up our meat smoke. I want this moment to end.

But it doesn’t. I spend four hours with them that evening as we move from the restaurant to an Airbnb. I watch their faces flush red as they down the third, fourth, fifth Corona. Their curiosity and courage increase as the hops absorb into their bloodstreams and I can see the unspoken question in their gaze. How much does this gyopo know?

The moment comes after the second case of Coronas is ripped open. They ask me if I speak Korean. I respond with neh. Say something, they exclaim. I pause, leafing through the rolodex of Korean phrases I know.

Neo, joogeullae? I say with the best accent I can muster.

They look at me stunned and then roar in laughter. The empty beer bottles dance on the table as their fists slam down. What better way to signal your Korean-ness than to ask a table of strangers if they want to die.

VII.

A few weeks ago, I head to my local Korean grocery store for the usual stocking up of essential ingredients: gochugaru, gim, tteok, kimchi. The last thing on my list is pork belly. As I walk by the counter, I see a Korean man preparing items behind the cold case of meat strips. The first time I pass, I say nothing. The second time I pass, I wonder if I should speak to him in Korean. I consider the words I would say, stacking blocks together in the same way I used to write wobbly English letters as a child. I become confused about the sentence structure and release the effort, convincing myself that I don’t really need the pork belly right now.

When I check out without the pork belly, another native Korean speaker greets me. She tells me the total and I try to process the numbers without looking at the screen to test my Korean. Baek, chil. 107. I nod my head with a neh to signal my understanding of the numbers as I put my card into the machine. The chip isn’t taking and the woman explains to me in Korean why, as she plucks the card back out. I continue nodding, understanding her through a combination of words and actions. I want her to think I know the language, that we are the same.

Eventually the card works and I thank her in Korean, wheeling my cart out and releasing my bound tongue.

 

VIII.

Throughout my time in Vietnam, I try to learn the language. At night, I pull out my Duolingo app to guide me in learning new words. I pick up a few phrases but none that really allow me to communicate effectively.

Towards the end of my trip, I join a group of university students for an education program. They are able to practice their English as they speak to me and other American students. The days are long and packed as we ride buses from one site to another, learning about shrimp farming in the Mekong Delta to sustainability practices in a non-governmental organization.

On one bus ride, a young girl sits next to me. Her English is probably the best of all her friends who peer at me from behind the seats. She tells me about how her mother advised her to not eat much because of the time her hips blossomed in her sophomore year of college. She holds onto the foreign shape of English as it clings to her mouth and I listen to the familiar halting of non-native English speakers. My own brain feels too tired to grasp onto anything, much less formulate another sentence of the most basic English I can conjure.

I rest my head back and look out the window, willing silence, willing reprieve. I feel bad for shutting her out and I know how hard she is trying. I am learning how hard it must’ve been for my parents, to try and understand a language that wasn’t theirs to begin with. I imagine them, in their mid-20s, roaming around America in the 1980s. Receiving quizzical stares as they annunciated the words for “fuh-ried-uh cheek-een-uh.” Collecting long pauses as they searched for the English word that was on the tip of their brain. Calculating the numbers – all those numbers – translating them from English to Korean and back to English to do the math.

I wonder if my parents’ lives would’ve been easier if they had stayed in Korea. Maybe they opened up more doors for their children here, but was it really worth it in the end?

IX.

Last week, I see two friends who are fluent in Korean. I ask one of them how my mother tongue sounds.

She doesn’t say yes or no, just that my intonation is off.

I know as much. When I say Korean words, instead of hearing the sounds that roll so naturally out of my parents’ mouths, I hear a white person trying to speak a language that isn’t theirs. I see this in the way Korean eyebrows furrow as I drop a Korean word amidst a string of English. Oh you mean bbang, they’ll say, pronouncing the two Bs with a sharper bing! than I could muster in the moment.

I have to really try to speak my parents’ language. I want so badly for it to be mine, as well. I want so badly to no longer be an imposter in Korean and in English.

I think about this. Is it very American of me to try to claim something? To want to achieve ownership of a culture that will never – and should never – fully be mine to claim?

To belong is a verb. But belonging can be a noun. In English, we talk about belongings as property. We also talk about belonging as acceptance. In this way, do we conflate ownership with acceptance? Perhaps. Perhaps I am striving for belonging in the American sense. Instead of trying to claim my Korean parts, what about embracing them and accepting them for where they are now? Instead of lamenting a bond that my parents and I will never know, what if I understood that this is how we were meant to be and that language isn’t the only thing that is keeping us apart?

A few days later, my brother texts to tell me that my grandmother’s birthday is today. I promise myself I will call her. He makes a joke that he has his Google Translate app ready to go when he calls.

The hours pass quickly through the day, and I miss the window of opportunity and don’t want to call her too late. I promise I will call her the next day.

The next day comes and I push the task out of my mind. I’m running away from discomfort, disappointment, awkward silences, fractured Korean. I’ve never spoken to my grandmother alone on the phone, without my father or mother nearby to hand the receiver back to. I think about how I would have to tell her who I am, because she doesn’t have my phone number saved. I think about how I don’t even know my grandmother’s favorite color or food, or even how old she’s turning. And then I think of all the times before this, when my grandmother would speak to me in her strong Korean voice and how all I could do was nod my head and say neh.

I tell myself that next year I will call, when my Korean is better.

 

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“Three Motels”

 

A few years ago, I visited my family over Christmas break. My father and I went out to dinner one evening, just the two of us. We picked a local restaurant in downtown Chattanooga, Tennessee, where the servers wore plaid button downs and couldn’t wait to tell us about the IPAs on tap.

Over plates of medium-rare steak and grilled fish, I asked my dad about my keun samchon, a term we used for my father’s middle brother. How is he? What is he doing? When did you last talk to him? My father responded in the manner I am used to – evasive, sparse, winding. So I dug deeper.

“Remember that time keun samchon crashed our minivan?” I asked through a mouthful of mashed potatoes, refraining from discussing the possible DUI.

My dad nodded, his head bowed over his seared meat.

“Why don’t we see keun samchon anymore?”

“He’s busy.”

His answer hung in the air as the noise of the restaurant swirled around us. I fluffed my mashed potatoes in a repetitive motion, willing momentum in my words. The waiter stopped by and broke the silence. I smile at him and told him everything was “Great!” I could feel my words beginning to catalyze.

“Remember when you gave keun samchon money a few years ago? You were so angry with him. Why were you so…angry?”

With this question, my dad paused. I could feel the sigh his body wanted to expel. It was the same sigh he embodied when I probed about our family’s secrets. But when he looked up at me, I saw something different this time. Instead of the glass wall I was used to, I saw a lifetime’s worth of exasperation in his eyes.

“Your uncle…he just likes to have fun all the time. Ever since we were young. He just wants to have fun. He doesn’t take care of his family. He gambles all his money, he drinks too much. He just wants to have good time.”

By the time he finished talking, my wheels were squealing in overdrive. Like an engine that’s been brought back to life, my brain was moving forward and backward in time at the speed of light.

 

In the late 1980s, around the time I was born, my father, along with his father and two brothers, would broker several motel deals that would set the course of our lives. Through a series of handshakes, broken English and signed franchise contracts, they eventually secured three motels for all three brothers. The motels – both new and old – were close to one another, as in right next door. The Hampton Inn, my father’s, sat proud and tall as the newest, two-story building. Across the bustling street of Lee Highway, my dad’s youngest brother had his Econo Lodge, which was only a few years old. The middle brother managed the motel right behind my father’s – a Ramada Inn that was the oldest building and was barely visible from the road, eclipsed by my father’s Hampton Inn.

My father is the eldest son of three. He was born in 1955 and maintains the title of filial son. When my grandfather died in 2016, my father made all the funeral plans and greeted all the guests. He and my mother moved to Atlanta a few years later, right before my grandmother underwent chemo to ward off cancer last year. He visited her every day, slogging through rush-hour traffic in the outskirts of Atlanta, where the Google Maps view is a cluster of angry red veins more often than not. He made the 45-minute drive there and back after a long 10-hour work day.

The youngest son is my jag-eun samchon. He came to the United States at the tender age of 19, following his parents and older brothers. After a few years, he went back to Korea to find a wife, where he met my aunt and swiftly brought her over. Together, they have three children.  Our grandmother lived with him and my aunt for a brief period, moving in after successfully fighting off the cancer. She continued to dote on him, even though her body could not care for him. “How will he survive if you don’t prepare him dinner?” she asked my aunt.

Our middle uncle, keun samchon, raised two sons with his wife, who he met through my father. He came to America after serving his mandatory military service in Korea. My dad shares the same birthday with him, just two years apart. I don’t know much else about my keun samchon. Where my father is sharp features, my uncle is soft. I remember how jolly my uncle would get at our family get-togethers. The brothers would play Go Stop with their father, the tiny rectangular cards peppering the table with empty cans of beer and flecks of dried squid. My uncle would stumble and we would laugh.

At these gatherings, before the booze and the games, the three brothers would walk off together to smoke cigarettes and talk business and family. Once my keun samchon stopped coming, it’d just be my dad and his youngest brother, swapping $20, $50, $100-dollar bills so they could dole out the proper New Year’s Day amounts to me and my cousins and consulting each other on their respective business plans.

 

My keun samchon was the uncle with the Ramada Inn. From Lee Highway, a paved road wound back to the motel, whose exterior looked dingy and dusty compared to the crisp angular corners of my father’s Hampton Inn.

Compared to my memories of the indoor pool at the Econo Lodge and the tiled hallways and expansive pantry of the Hampton Inn, I don’t remember spending much time at the Ramada. The only memory I have is walking into the office one day, which sat on the first floor, looking suspiciously like a former motel room with its desk and striped couch. Upon entering, I found my dad sitting on the couch with his two brothers drinking beer. He ushered my four-year-old self to sit on his lap. As I made my way there, I remember watching a gruesome scene unfold on the small television box in front of them: a man had been trapped with aliens who held his eyes open with metal wire contraptions, pouring milk into his eyes and stuffing brain parts into his mouth. Later in high school, when I’m still thinking about that movie scene occasionally, shuddering at how scary it was, I’ll watch Clockwork Orange and wonder if the milk and eye scene is what I actually saw. I’ll convince myself that it must be it as I watch the certainty of that former memory disintegrate like sand.

While diving into nostalgic conversations to patch together my family’s history, I asked my cousin, the eldest daughter of my youngest uncle, about the minivans after learning from my father that we actually had two. “Do you remember the silver one? The one that keun samchon crashed?” She paused over the phone and I imagined her eyes rolling back into her head as she flipped through her rolodex of memories. “I thought we had a burgundy one, but I don’t remember the silver one,” she said with slight uncertainty. She then revealed that her own father had gotten in a car crash, with the burgundy minivan.

I asked my dad later about the burgundy minivans to see if he remembered that crash. He said no.

Like the scary movie scene, I wondered if I would ever find answers sifting through these delicate memories that crumbled and morphed with every conversation. It felt like recounting a dream that, while so vivid upon waking, turned to dust as soon as I tried to bring it back to life.

As confirmation that maybe I would never know the true answers, I sent a version of this essay to my cousin only to have her gently correct me like the nicest body check ever received. Her father owned the Ramada Inn, the one who’s presence was hidden from view. Which meant my keun samchon, my middle uncle, ran the Econo Lodge, the motel I remembered the most fondly. How convenient that my memory would assign the lesser-than motel to my keun samchon; was I reaching for metaphors that never existed?

 

In the early 2000s, the Ramada Inn was the first to go under. And then the Econo Lodge folded after that. My father’s motel was the only one of the three that remained.

My jag-eun samchon moved his family to the suburbs of Nashville when I was 12 years old. They rebuilt their life there, opening up a gas station and then a car wash. They bought a used Escalade and sent their kids to a well-esteemed public school. They lived among privileged white people, reaping the benefits within reach.

My upbringing wasn’t much different. My siblings and I were sent to prestigious private schools and my parents drove us around in their secondhand Lincoln Navigator and Mercedes Benz. We were given everything we wanted and needed, and yet I saw the limits of our finances through the girls who wore designer clothes I could never afford and went on trips that I could only dream of.

My keun samchon’s story was different – it had always been different. He sent his kids to a less-prestigious private school and lived in a smaller, older house. After the crashed minivan, I’m not sure what kind of car my keun samchon drove. When his motel went under, he moved to Atlanta with his family, where rumors swirled about divorce and my aunt’s job at a retail store. Even today, they remain unconfirmed and unspoken of.

His eldest son, my cousin, came to a family gathering once without his family in tow. His glasses were cracked and, when we asked him about it, he brushed it off. He was saving up money for them.

It was in those moments that I saw the differences in our lives. The middle son, my keun samchon, was not even able to pay for his son’s glasses. Or maybe it was that his son didn’t want his father’s help. Maybe his son had realized how unreliable his father was, resenting him for his drinking, gambling, and unpredictability.

No one talked about my keun samchon. I’d hear bits and pieces in the forms of whispers and aigoos.

Five years ago, after my grandfather died, I learned that my keun samchon had another business deal that had gone awry, that his business partner had run away with his money. My grandmother would learn of this and be beside herself, my mother and aunt holding her hands to calm her down.

 

When my father told me over dinner in Chattanooga that my uncle just wanted to have fun, I thought of all the times that I wanted to have fun and how it was all a disappearing act from all the pain I felt.

“Remember how I couldn’t stop drinking or throwing up my food? Don’t you think it’s the same for keun samchon?

“No, you were different. You got better too.”

I thought about all the times I stole money from my dad, the various calls he got from either me or my principal when I was in trouble, the lies he caught me in. I thought of how long it took to explain to him how sick I was, how with each therapist or treatment program I went to, I had to clarify why I was doing this. “I am sick, I need help,” I would say to him in the most basic words I could find. At one point, my father asked why I couldn’t try harder, as if I just needed to access some discipline. I told him it didn’t work like that, that my story was not his.

My father came to the States when he was 23. He caught onto business quickly and stepped into his role as eldest son. He made plans and continued to pave the path that his own father had started. He is the only brother with a college degree from Korea.

When I was 23, I was celebrating a year of sobriety and a shaky four months in recovery from my bulimia. I was still in college, racing to finish my bachelor’s degree because I felt like a failure graduating a year late when all of my peers were decorated with grad school acceptance letters and jobs that sounded important. At 23, I was still reliant on my father for money, working at my parents’ small hibachi restaurant on the weekends. At the end of my shift, I’d take $60 from the register even though the tips only amounted to $20. My mom furtively nodded in approval, all but whispering “Good job” in Korean.

I wasn’t an adult at 23. I was an infant reborn, learning how to do many things for the first time. The year leading up to my 23rd was trying to survive nights without the crutch of booze and throwing up my food, learning how to handle stress appropriately, understanding the meaning of naps and what it meant to go to sleep without substances, making friends based on a shared interest other than getting fucked up, examining my relationship with my mother and all the ways it defined me, and reuniting with my childhood dog, Spike. I spent evenings alone with him, swaddling him in blankets and singing him lullabies – things I wished my mother had done with me.

When my father was 23, he also experienced firsts. But different from mine, perhaps more serious than mine. He navigated a language that he had only studied. He signed contracts and built a business in a culture he barely knew. He married and raised children with a woman he had been dating for three years in Korea.

But my father survived with a tenacity that I still fail to understand. My father is stoic and generous. He works hard without complaining and still lavishes us virtually with exclamation points. My father has always been that man, the one who wanders off at the mall with his hands clasped behind his back to busy himself, while his wife and two daughters spend hours browsing the sales racks. He never complains, never says that he is tired or hungry. My father just is.

Just as my father’s and my stories are not the same, my uncle’s story is not my father’s. As a middle child myself, I feel my keun samchon’s pain. The middle child, the one that evades the responsibility that saddles the oldest, sinking further and further into the shadows as the youngest is born. I recognize my own positionality within my family. How, to a certain extent, my acts of self-harm were a cry for help while my brother, the one and only golden son, eclipsed me in importance.

Growing up, I watched my mother shower my brother in hugs and kisses. He clung onto her like the mama’s boy he still is today. I taunted him and mocked him, but only in retaliation for the cool and critical feedback I received from my mother.

I learned about an experiment on attachment recently, one where a baby monkey is given a stuffed cloth toy and the other is given a metal rod. The former monkey grew up feeling more nurtured from the warmth and softness of the toy, while the latter monkey received none of that. I resonated with that story, as the shirked middle child who had an iceberg for a mother rather than a stuffed bear.

 

While growing up, my cousins and I were close. We lived within minutes of one another as children, our fathers buying homes the same way they bought property for their businesses. We’d gather at one another’s houses and stampede up and down the carpeted stairs in a game of tag, sounding like a herd of elephants. My uncle’s Econo Lodge had an indoor pool that we spent many birthdays at, running around like little Tasmanian devils with Styrofoam noodles squished in between our legs and screaming into the echo chamber of chlorine water and stone walls.

My cousins represented Korean Americans before I knew the word. We grew up with our parents who represented a country we knew nothing of. But we learned many things from them. Like how to accept money with two hands, how to sniff out perfectly ripe kimchi, how to roll our bap into sheets of gim or lettuce. We also learned how to say hello and thank you in Korean and how to bow low to our grandparents on New Year’s Day.

We also learned the deeper feelings of what it meant to be Korean. We learned how to sweep things under the rug and avoid talking about the very thing that was asked about. We learned about shame through the way our mother’s sucked in air through their teeth, the way they shook their heads or slapped us.

But we are were taught different things because no two cousins or siblings are ever alike.

Each of our families boasts an eldest child who inherently carries that legacy and responsibility, whether it’s pitching in the most money for a present or feeling the unshakeable sense of duty to care for our aging parents. But our families only have one other middle child besides me and my uncle: my younger cousin, the son of my dad’s youngest brother.

Growing up, my younger cousin and I shared a similar mischief in our blood. I saw it in the way we laughed about a joke we made at our sibling’s expense and rebelled against authority. I felt it in the way we’d occasionally side with one another in a game of tag, as if it was us against the world. I heard it when, eventually, I lived with him at the age of 23.

I spent my first few years of recovery in Knoxville, Tennessee. After fleeing the South for more cosmopolitan opportunities in New York only to hit rock bottom, I had landed back in my home state with a new, sober outlook on life. My cousin was in the same city, attending the same university. He needed a roommate and I remembered our kinship as children and accepted eagerly, forgetting the battle royals we had engaged in before: the time I yelled at him for not coming to New Year’s Day because he was too hungover to come and all the times I fiercely defended his younger sister when his sadistic ridicule became too much.

I forgot all of that and unwittingly signed myself up for sleepless nights of Adderall and drunken stumbling at 2am. In my newly sober state, I began to watch what felt like a documentary about my life, delivered in horrifying familiarity by my cousin – the constant drug use, the non-stop partying, the shunning of responsibilities, and the anger. The anger. My cousin and I fought like middle children, screaming “fuck off” to one another through our paper-thin walls.

“Are you fucking kidding me?” my cousin yelled through the phone. This was after he learned that I was going to keep his security deposit because he had refused to clean the house on our last day.

“I hope you learn a lesson and grow the fuck up,” I retorted, feeling like my blood was going to spew chunks of lava out of my skull.

We hung up on each other, each of us simmering in anger and resentments – a lifetime’s worth of trying to make sense of our emotions and feeling ignored, misunderstood, and antagonized by our families. In that moment, it was hard for me to see my cousin’s suffering in my newly-born state. I was a baby foal, learning how to walk for the first time, my long, bony legs shaking underneath me. I was reactive and blind; I was trying to survive.

Only now can I understand how my cousin may have also been caught in a game of survival, doggie paddling in a sea of drugs and alcohol as a means of feeling okay. I wonder if he saw me as the enemy in the same the way we had pitted the world against us as children. My own healing as a middle child had been dismantling that narrative, the one that tells me that the world is out to get me – that my mother is out to get me. I wonder if he felt the same way.

It’s been almost nine years since that fallout and my cousin and I have never talked about this period in time. Despite seeing him at various family gatherings over the years, our past remains a memory that feels like it’s meant to be forgotten. Like the hundreds of stories that our parents refuse to bring back to life.

I never saw my dad and uncles fight in this explosive way. But sometimes it takes two middle children to tango. I wonder what my keun samchon would be like as a fellow cousin. I wonder if we would lock arms and engage in a battle, only to come to a divisive standstill.

 

These days, I want to reach out to my keun samchon, to tell him that I get it, that being a middle child sucks and that our families and society have a way of really messing us up. I want to tell him that he is not alone, that sometimes we need more than just discipline to battle our inner demons.

And yet here is my reality: even if I could see my keun samchon today, he and I still have a language barrier that seems impossible to penetrate. He speaks to me with hand gestures and the shuffling of his feet. I speak to him with smiles and small bows of my head.

This past Christmas I found myself on Zoom with my cousins. I hadn’t seen some of them in a long time, years maybe. But there we were at the end of 2020, connecting despite – and maybe because of – the challenging year. We were six consecutive squares that linked the eight of us together, each of us peppered across the United States in all three time zones.

Looking at my cousins’ faces on the small Zoom squares, I thought about how different we all were and I felt sadness that some of our burdens are heavier than others. I wanted to ask the sons of my keun samchon if they resented me because of the life they had to lead, the hardship they had to endure. I wanted to ask my fellow middle child cousin if things were okay between us, if he had forgiven me because I had long forgiven him. But I felt afraid. Afraid that resentments would come to life and unlock centuries of unspoken realities that our parents and ancestors had long since buried.

Instead of sharing all of this, I smiled and waved. We asked each other for life updates and gave tours of our respective living spaces. My dad and jag-eun samchon made brief appearances and seemed less interested in making the connection over a screen, showing either only half of their faces or waving like a small moving statue in the distance.

My middle child cousin left the call halfway through. He was tired and wanted to take a nap, he said. We watched him disappear from the screen, his siblings looking at us with a simple shrug.

Even though my keun samchon was absent, I still subtly searched for him in conversation. “How are your parents doing?” I asked my cousins. They both responded the same: “My mom is good, she’s still in Atlanta doing her thing.”

            Nothing more, nothing less. And to honor our generations-old tradition, I refrained from asking further about my keun samchon. I watched him shuffle back into my memory, disappearing into the abyss of unnamed secrets I have yet to uncover.

 About the Author

Jen Shin is a Korean American based in Portland, Oregon. Jen’s writing focuses on addiction, exploring the impacts of identity, race, and intergenerational trauma. A participant in the Pacific University’s Residency Conference, she has a website up and running at www.jen-shin.com

With ten years in recovery from alcoholism and bulimia, through her writing and mental health advocacy, Jen hopes to reach communities of color to destigmatize the stigmatized, decolonize shame, and encourage healing. She’s an Anaphora Arts Fellow and has been published in Beyond the Margins and with zines + things. She is an essayist and author of Have You Received Previous Psychotherapy or Counseling?

aaduna Volume 10 Issue 1: Daniel Ross Goodman Ph.D.

The Fellowship

It had been seven long, arduous years, but I had finally done it—I had finally completed my dissertation! The aim of all my endeavors, the fruit of my most arduous labors—my cherished doctorate, the golden chalice that I had been striving for since early adolescence—was in my hands at last. Now, there was only final thing that remained to be done—the small matter of actually getting a job.

            With the guidance of my professors and doctoral advisors, I set about applying to just about every opening that I could find: assistant professorships in northern Minnesota; tenure-track faculty positions in eastern Oklahoma; even adjunct teaching jobs in southern Arizona. One particular position, however, intrigued me the most—a postdoctoral fellowship at a prestigious college in central New Hampshire. I thought it would be perfect for me for so many reasons: the college had rich and storied humanities departments; it valued interdisciplinary approaches to learning—one of my specialties—very highly; and I knew that completing a postdoctoral fellowship at such an esteemed college would set me up for a far better professorship than I would ever be able to obtain than if I would end up having done only doctoral work alone. And, best of all, the college was located in New England, not very far from my native western Massachusetts. What could be better than that? 

            After seeing what the submission requirements were for the fellowship, I wrote a cover letter, a personal statement, a CV, a sample syllabus, and a statement of pedagogic philosophy. I also obtained a copy of my official transcript, as well as a letter signed by the dean of my graduate school certifying the completion of my doctoral studies. My dissertation advisor worked with me on all of the written documents that I would need to submit, especially on my CV, which he said I needed to redo because the articles that I had published during the previous seven years were not arranged in the correct order—they were supposed to be listed, he said, by “most recently published” to “least recently published,” instead of by subject matter, as I had had it organized previously. He also said that I needed to make a separate section for “reviews,” and that I needed, in my languages section, to not just list what languages I am proficient in but to specify how I am proficient in them (e.g., “German: reading, writing, some speaking; French: reading, writing; Greek: reading”). I even consulted with him to make sure that my three letters of recommendation would come from three professors whom the fellowship’s selection committee would be likely to look most favorably upon. For instance, he told me that even though all three of the professors on my dissertation committee were men, I should make sure to have one of my recommenders be a woman. So I asked Dr. Edna Mann—with whom I had taken a course and who had administered one of my comprehensive exams—to be one of my three recommenders. Once she agreed, I sent in all of my application materials and went back to doing research for two articles I was working on while I waited to hear back from the college.

           

Six weeks later I received an email from the college that read:

 

            Dear Mr. Addison,

 

We have received your application for the Mellon Postdoctoral Fellowship. After a careful review of your application materials, we are pleased to inform you that we would like to invite you to campus to interview for the fellowship. Please let us know if we will be able to schedule you for an interview here on campus sometime in the next three weeks.

 

            Best wishes,

 

            Patricia Conroy, Professor and Chair, McCreary Center for the Humanities

Judith Smith, Professor and Chair, Department of Classics; Provost and  

Associate Dean, Albert A. Kekst Graduate Schools of Arts & Sciences

            Arvind N. Thatamanil, Associate Professor of Theology & World Religions

 

            A week later, I made the hour-and-a-half cross-state trip from western Massachusetts to Boston and caught an early afternoon train up to central New Hampshire. It was a bitterly cold, foggy, snowy February New England day, but during the entire trip I was sweating; I wanted this fellowship more than I wanted anything I’d ever wanted before—even more than when I had used to crave chips and salsa for my afternoon snack upon returning home from school—and even though being invited for an on-campus interview was a very good sign, it was still no guarantee that I would get the fellowship. I was confident in my credentials and in my record as a doctoral student—I truly believed that my work spoke for itself—but the problem was that I had always been terrible at speaking for myself. I was awful at interviews, and even worse at making that kind of witty, light-hearted office and hallway chitchat I had always seemed to hear whenever I had spent time in the faculty lounge at my doctoral program. I was confident that if I could just get them to evaluate me by what I had actually accomplished rather than by how I presented myself, I would be a top contender for the fellowship—and perhaps even get it. But how to make them focus on the former rather than the latter?

            To take my mind off of these distressing thoughts, I had brought some reading material with me, and during the train ride from Boston to New Hampshire I took the books out of my faded forest-green book bag and placed them on my lap. There was no heat inside of the train, so even though I was already wearing five layers—two undershirts, a long-sleeve thermal shirt, a button-down flannel shirt, and a sweater—I zipped up my winter jacket and wrapped my scarf around my neck. But then I started sweating, so I unzipped my winter jacket and took it off and left it on the unoccupied seat next to me. But then I got cold so I put it back on, this time without zipping it. I propped up my large red Spanish-language version of Don Quijote on my left leg, and placed my large blue English-language version of Don Quixote on my right leg. I had been trying to read it in the original Spanish, but because I was finding the novel’s Spanish somewhat different from the modern Spanish that I had learned in graduate school, I was discovering that I needed to look at the English translation when I encountered words and phrases that I didn’t understand in the original Spanish version. I was up to the part where the narrator explains the story behind the discovery of the manuscript about Don Quijote of La Mancha. Something about how the narrator had actually come upon the story of Don Quijote in some Arabic writings—that it was first written in Arabic and he needed a translator to translate it into Spanish. Or something like that. I can’t remember exactly. I was too focused on the upcoming interview to be able to get much out of the book that day. Besides, it wasn’t that long of a train ride, and I was also constantly shifting the position of the books on my legs, never—in the absence of a back-seat tray in front of me with which to place them on—quite able to find a suitable position for them that would have permitted me to read them with even a minimal degree of comfort.

            When I arrived at the college, it took me some time to find the address of the building in which my interview was supposed to be held. Sweating even more now because my inability to quickly find the building was threatening to make me late for the interview, when I finally located the building—a small, Georgian-style colonial structure with the words “Robert G. McCreary III Center for the Humanities” engraved in capital letters on the top of the portico—I was surprised at how much it looked like one of the houses in my hometown neighborhood. I took that as a good sign, and, breathing a relaxed sigh, I walked through the double-door entrance and stepped into a long, narrow, dark and dusty corridor that smelled of rotten watermelon.

            I coughed a few times, trying to clear the dust motes out of my throat, and tried as best as I could to not inhale the suffocating stench. I groped my way along the wall until my eyes adjusted to the lack of light. After several minutes I at last grasped what felt like a doorknob. I twisted it open and had to protect my face from a broom that nearly fell directly onto my skull; I had opened the door of a closet. Holding my nose and trying to not breathe in too deeply, I ambled along the corridor for a few more paces, coughed again, and when I felt another doorknob, I twisted it open; it was a bathroom. The toilet was running—it sounded as if someone had just flushed it—and a few damp, wrinkled hand towels lay strewn across the floor. I closed the door, walked a few more paces, and opened the next door I came upon. It was a study, it looked like—or at least it may have at one point have been a study. There were wall-to-wall, floor-to-ceiling bookshelves—all of which were empty—and by the window, there was a wooden desk with several scraps of paper and a few coins scattered upon it.

            “Hello?” I shouted, as I stepped out of the study and wobbled back toward the front door, feeling as if I was about to faint. “Is anybody here?... “Hello?...Anybody?...I’m here for the interview! Alvin Addison! Here for the fellowship interview! Is anybody here?!”

            I waited for about thirty seconds, and when no one answered, I pulled open the front door, gulping the fresh air outside as if I it was a spring of water in the Sahara desert.

            “Mr. Addison?” I heard someone say, as I was about to walk out of the house. It was a faint male voice, coming from somewhere above me.

            “Mr. Addison? Is that you?”

            “Uh…yes…yes, that’s me. I’m here for the fellowship interview…”

            “Yes, of course. I’m so glad you came. Please come upstairs.”

            Upstairs?

            I turned around and looked back into the corridor through which I had been moving moments before, and, to my great surprise, there was a staircase immediately to my left. How had I not seen it? It was practically staring me right in the face. On the other hand, though, I reminded myself that when I had first entered the house, it had been so dark that I had barely able to see anything at all.

             I closed the front door—imbibing one last big mouthful of fresh, clean air before doing so, hoping that it would last me for the rest of my stay, however long or brief, inside the putrid-smelling house—and made my way up a long, wide flight of stairs, which creaked like an old man’s bones with each step I took.

            When I reached the top of the stairs, the faint male voice—now slightly louder—called out to me again.

            “Over here, Mr. Addison,” he said, in a gentle, welcoming tone. I turned my head toward the direction of the voice and noticed a man standing at the end of a short, narrow, dimly lit hallway in front of an open door. “Please, would you come inside, Mr. Addison.”

            “Yes,” I murmured, walking relaxedly toward the man and breathing more easily, especially since it smelled so much better upstairs than it did downstairs.

            At the end of the hallway, I turned left and entered a windowless, well-lit, low-ceilinged room furnished with a round wooden coffee table, a couple of red armchairs, and nothing else. I inhaled deeply, pleasantly surprised to be breathing so easily—and to be breathing such clean, unpolluted, well-ventilated air inside of a space that was no larger than the size of three Ping-Pong tables.

            “Please, sit down, Mr. Addison.”

            I turned around and almost jumped when I noticed the man standing directly behind me—though, in his defense, there wasn’t really any other area in the room he could stand in without being mere inches away from me.

            I smiled, lowered my bag to the carpeted floor, and sat down in one of the two deep-seated armchairs. He sat down across from me, crossed his legs, and reciprocated my smile. He was a clean-shaven, well-groomed, amiable-looking man of average height and weight—he looked to be perhaps in his late forties or early fifties—with receding, slicked-back gray hair, big brown eyes framed by golden wire-framed glasses, and glowing almond-colored skin.

            “It’s a pleasure to meet you, Mr. Addison,” he said, smiling again and cupping his hands together. He was wearing a navy blue V-neck sweater over a white button-down shirt, khaki pants, and white tennis sneakers; for a moment I felt overdressed in my suit and tie, but I tried to ease my mind by remembering that it was always better to be overdressed than underdressed.

            “I’m Arvind Thatamanil. I’ve been a professor here in the religious studies department for six years now. It’s really a terrific place to work. The way the school supports young scholars is truly admirable, in my opinion. That’s why the Mellon fellowship is so desirable, as I’m sure you know.”

            I nodded gingerly.

            “And that’s why we are so selective with the candidates we interview for the fellowship.”

            I nodded again, even more gingerly.

            “So, I have your application materials here,” he said, picking up the beige folder on top of the coffee table and placing it on his knees. “Let me get your CV out so that I…”

            He trailed off when he noticed that I was glancing over his shoulder at a door behind him which had been left slightly ajar and upon which the words “Office of the Provost” were stenciled in thick black ink. In the space between the door and the doorframe, I had noticed two sets of eyes peering out through the narrow opening. It looked as if their two heads had been placed sideways on top of one another, so that if I were to have drawn a three-inch vertical line with my finger, it would have bisected all four eyes in one quick swoop. But I could only see the eyes, and not the faces to which they belonged.

            “Mr. Addison,” he said, clearing his throat and sitting upright in his chair. “You are truly a most impressive candidate. One of the most impressive candidates we’ve ever had here to interview for this fellowship. Certainly one of the most impressive that I’ve seen in my time here in the college. You are—”

            As I glanced behind him again at the pairs of eyes that were peering out at us from behind the door, I made eye contact with one of them and the door suddenly slammed shut. My head jolted backwards briefly but I quickly resettled myself, reminding myself to stay calm and focused on the professor who was interviewing me.

            The professor raised his head from the file folder and laughed.

            “Oh, don’t mind them,” he said, shooting me a disarming smile and shaking his head. “That’s just Pat and Judy behind there. Nothing to worry about…”

            I raised my eyebrows and shifted slightly in my seat.

            “They didn’t think it would be appropriate for them to be here at this interview,” he continued, recrossing his legs and leafing through a few other pieces of paper inside the folder. “But I guess they still wanted to have a look in at what was happening…”

            I nodded, pretending as if I had understood his explanation and resolving to put what I had just seen out of my mind as quickly as possible so that I could better focus on the task at hand.

“Anyway,” he went on, taking two sheets of paper out of the folder and adjusting his glasses. “As I was saying, your credentials are very, very impressive, Mr. Addison. Two published books by the time you completed your dissertation, when most freshly-minted PhDs do not even have one…four book chapters—and two of them in peer-reviewed volumes…an edited book….let’s see, what else…nine peer-reviewed articles, including one in the top journal in your field…fourteen reviews…reading proficiency in thirteen languages….six academic awards…experience as a teaching assistant for four different professors…completion of all three of your comprehensive exams with distinction…a 4.0 GPA in your graduate coursework—and a 4.3 GPA in your final year of graduate coursework, a mark which I did not even think was possible to achieve…all evidence of the rich, fertile, highly promising mind of a young, rising scholar…”

I smiled, almost blushing, and cupped my hands and crossed my legs. I had read in an “interview tips” guide that one of the ways to be more likable and to make better first impressions was to mirror the body language of the person with whom you’re speaking. I didn’t know if that was something that had actually been tested and had been proven to work; all I knew, given my history of failing to make friends from kindergarten through graduate school, was that if I could just come across in this interview as even a marginally tolerable human being, with my actual academic credentials alone I should have no issue at all in getting this fellowship.

“But there’s just one issue, Mr. Addison…well, several, in fact. You see this here, Mr. Addison? There’s a typo here on your CV,” he said, placing the sheet of paper in front of me on the coffee table and pointing to the title of one of my articles. “And another one here,” he said, pointing to the title of one of my reviews, which I could now see had been circled in red ink. “And here,” he continued, pointing to another line in my CV that had also been marked in red ink. “And here,” he went on, pointing to yet another line in my CV that had been circled in red ink. “We counted eight typos in all.”

I picked up the CV and brought it closer to my face. Yes, I realized, as I looked at the first page. That really is a typo…I should have written “toward a revaluation of Neo-Platonic hypostatization,” not “towards a revaluation of Neo-Platonic hypostatization”! How could I have been so careless?! And there…I had included the title of my book review that had appeared in Philosophy Today but had completely neglected to mention that the title of the book that I had reviewed was Theotropic Motifs in Post-Structuralist Epistemology! And there, another one…and another one…and another!...what a disaster!...But I don’t understand! How could I have done this?! I reviewed my CV six, seven, eight, probably a dozen times before I submitted it! How could I really have missed all of these?!...Oh no…

“With this many mistakes in your CV, Mr. Addison,” said the professor, adjusting his glasses again and closing the folder, “my colleagues over there behind the door felt that they had no choice but to deny your application for the fellowship. I disagreed with them, of course. I had tried to tell them that, given your otherwise outstanding credentials, your remarkable productivity, and your extraordinary potential—at least in my eyes—to become one of the more accomplished scholars of this generation, we should overlook the errors in your CV and consider you for this fellowship based upon your actual accomplishments as well as the potential you have to be a major asset for us here at the McCreary Center for the Humanities for the duration of your postdoctoral fellowship. My colleagues, however, did not see it the same way…their position was that a truly accomplished and promising young scholar would not make so many obvious errors in his CV. I want to assure you, Mr. Addison, that I argued quite strenuously against their position—and did so for many hours—but to no avail, given that I’m still only an associate professor, and Pat and Judy are full professors, so in the end I really did not have much of a say…I’m sorry, Mr. Addison.”

I lowered my head and nodded slowly and glumly.

“I do hope, though,” he said, getting up from his chair—which I took as a signal that the interview was over and that I should do the same—and throwing me a sympathetic glance, “that you enjoyed your time here at the college and got a chance to take a look around. It’s really quite a lovely campus. Even in the winter…or, especially in the winter, I’d say, with all the snow we get and the way it covers the old buildings and the green lawns in this pristine sheet of whiteness…”

I picked up my bag, slung it over my shoulder, and walked out of the room.

“Take care, Mr. Addison,” he said, as he closed the door behind me. “And I do hope our paths cross again in the future.”

I lumbered across the hallway and trudged down the stairs, hanging my head like a defeated prizefighter. How could I have been so careless? I’m so much better than that…I know I’m so much better than that…to have committed not one, not two, not three—but eight—EIGHT!—glaring errors on my CV!...How will I ever forgive myself for this?! How will I ever be able to forgive myself for blowing this opportunity?! It was sitting there for me…and I blew it!...all because of eight stupid, miserable, easily preventable errors!…UCCCHHH!!!

As I reached the bottom of the stairs and stepped toward the front door, I once again had to hold my breath and pinch my nose to prevent inhaling a trace of the asphyxiating stench. When I made it to the door and pushed it open, almost as soon as I exhaled and was able to once again breath in fresh, clean, life-giving air, a tall man wearing jeans, a blue t-shirt, a black ski mask and carrying two long, empty gray sacks bumped into me, knocking my thick black-rimmed glasses off of my face.

“Sorry, there, buddy,” he said, bending down to pick up my glasses from the pile of snow they had fallen into and handing them back to me. “Didn’t mean to do that.”

“It’s okay,” I said dolefully, shaking the snow off my glasses and trying to regain my bearings.

“Is this the McCreary Center?” he asked, peering into the dark, dank, dusty corridor out of which I had just emerged.

“Yeah…why?”

“I’m here to rob the place.”

“Oh…okay.”

“You’re sure this is it?”

“Yes,” I said, my head still hung low, trying to dry my glasses with my shirt tail. “I was just in there.”

“Alright,” he said, stepping into the house and unfurling the long gray sacks. “Thanks, buddy.”

“Sure. No problem.”

I plodded away from the house and trekked into the snow-covered sidewalks, wrapping my scarf around my neck and preparing for the long, cold, restless journey home.

 About the Author

Daniel Ross Goodman holds a Ph.D. in Jewish Thought from the Jewish Theological Seminary of America (JTS) and studied English & Comparative Literature at Columbia University. He is a Washington Examiner contributing writer and the author of numerous articles, essays, and reviews on Jewish Theology, Literature, Art, Film, Religion and Culture, as well as over a dozen short stories. He is also the author of two books, the novel A Single Life and Somewhere Over the Rainbow: Wonder and Religion in American Cinema. His next book, Soloveitchik's Children: Irving Greenberg, David Hartman, Jonathan Sacks, and the Future of Jewish Theology in America, is under contract with the University of Alabama Press. This year he is a research scholar in the Department of Systematic Theology at the University of Salzburg.


aaduna Volume 10 Issue 1: Mario Duarte

Cassandra and Las Brujas

¡Pinche pendejo! Las bujas, nasty witches, old busybodies, who police the streets with their morality, hit me on the head knocking me out, and then stripped and gagged me, and tied my hands and feet to the bedposts. Next, they took a long string, tied a knot around my pene (my stupid dick), and tied the other end to a doorknob, and left the door ajar. I feel groggy, barely able to move, terrified of the slightest breeze from the open window. Fuck me if one of those crazy brujas returns and slams the goddamn door!

Why did this happen you ask? Over nothing, just a piece of cola, you know what I mean, some tail. I’m an hombre, right, and a man has to do what he’s gottta do. I know one thing, I’m sure not to blame, no, Cassandra is. Blame it on her beauty. I couldn’t help myself. There she was one day crossing the street, her short red dress fluttering over her long legs, hips swaying, long dark hair cascading down her milky shoulders.

I followed her into Rips tavern. She was seated alone at the counter. I smiled at her with my eyes. She smiled back. I swear that I felt as if we had met before, that somehow we were destined to meet again. I ordered us drinks. Ah, what a wonderful deep throaty laugh Cassandra has after a few drinks.

“I can tell the future,” she told me. A little drunk, I laughed and nearly slid off the barstool. She didn’t laugh or smile, though. Her face grew taut—she was serious.

“What’s the future hold? For you, or for me? What the hell, for the world?” I asked waving a hand across the empty air. My body pulsed with excitement, my mind intrigued, and both exhilarated by the chase.

She touched her brooch, a gold snake with ruby eyes, pinned over her left breast. Her head moved aside as if she heard a voice. “The future is always in flux. It can change from moment to moment. It depends on how we act, or react to things, events and to each other, but for you I see a woman, no a group of women, angry, and I see devastating pain.”

I ordered a whiskey. “I can tell the future too, Casandra. I see a man kissing a beautiful woman. I see them entwined together, like the coils of your snake.”

She bit her lip. Her eyes sad. “Yes, I see this too, but I also see me alone, sitting on a porch swing, listening to the cicadas, gazing up at the tear-stained stars, wishing you were sitting next to me.”

“Maybe if you listen hard enough you just might hear my boot steps coming down your street some evening, a bottle of whiskey in one hand and a bouquet of roses, red, pink or yellow, whatever color you like best, in the other.”

“Our time together will be brief,” she said her face turned down, “but passionate.” Her pale cheeks flushed. When I touch her high cheekbones, my body flared into flames.

The next thing I remember was holding her in my arms, after making love, in her brass bed, feeling content, satisfied. The phone began ringing in the living room downstairs and for the first time that night I thought about my wife, a good woman who deserved better. I thought she must be worried about me, how my supper, probably beans in a black iron skillet and tortillas wrapped with a hand towel in a basket had gone cold. I felt beads of cold sweat on my forehead and temples and my eyes ached. It felt like there was something horrible in my mouth, something bitter and gritty that I needed to spit out but had to swallow.

Cassandra twisted and pulled on the ends of her hair and then said, “After what has happened between us, I see it now just as plainly as I see you. I know what’s to become of us, of everyone. The city, no, the world will burn when the sun suddenly flares out and there is nothing you or I or anyone can do to stop it.”

I started to laugh but caught myself. “I think the future is what we make of it. Cassandra, didn’t you said so yourself that the future is in flux?” I squeezed her hands. They felt soft, but sweaty. I looked into her eyes until she looked at me. She let the twisted ends of hair drop over her breasts. “Maybe it’s not too late to change things, Cassandra? There has to be more time.”

“Is there?” she said. ”What if there is no tomorrow?”

Cassandra kissed me, and I never felt more alive, when all of the sudden mi esposa, my wife Adelita, who I realized I no longer love, and a coven of las brujas stormed into the room. Most of them carried brooms or mops, some baseball bats. They beat us without mercy but Cassandra never screamed. The look on her face was one of defiance and something else—acceptance. I felt a hard blow on my head and the all the light of the world slanted into half-darkness, followed by a plunge into nothingness.

When I opened my eyes everyone was gone. No wife or brujas.  I can imagine what las brujas did to Cassandra, what they do to all women they call fallen, wayward. No doubt, they bound her hands, gagged her, shaved her head, dressed her in a nun’s habit, and paraded her around the town square with a plaque around her neck, with one word: Puta, whore, in red letters.

I ached all over, even my eyelids were sore. My head hurts worse than ever and I have never felt more confused, or more scared. I didn’t know where I was at first or how I got here. I just wanted to go home. Slowly, oh so slowly I remembered. I remembered Cassandra—her lips, her breasts, her sky-blue eyes.

Now you’ve heard my story, our story. It ends with me unable to avoid seeing myself in the ceiling mirror. I am such a stupid cabrón! All I can do is lie here, staring at myself, my pito swellingholding my breath, waiting for a sudden gust to blow the door shut and rip me up. I can’t make the slightest twitch. What’s that I hear?

Snakes are hissing, somewhere out of sight on the floor, and I am wondering if I will ever see Cassandra again, and if Adelita will finally divorce me. Then, this funny feeling comes back, that this has all happened before and will happen again. I shout for help but the gag muffles my voice. I feel Casandra’s prophecy is coming true. There’s a taste of ash in my mouth, and my body is surrounded by orange flames with rising blue hearts rolling through a big hole in the ceiling into a smoky gray sky with unbearable heat, searing everything away, all thought, all feeling, all  memory, except for Cassandra, only her behind my eyes.

About the Author

Mario Duarte is a Mexican-American writer born, raised and living in the Midwest. He is a graduate of the Iowa Writers’ Workshop and the University of New Hampshire. His poems and short stories have appeared in 2River Review, Abstract Elephant, American Writers Review, Bilingual/Borderless, Digging Through the Fat, Lunch Ticket, Pank, Rigorous, Sky Island Journal, Plainsongs, Write Launch, Typishly, and previously in aaduna. New work is forthcoming.

aaduna Volume 10 Issue 1: Stephen Ball

Epilogue: The Joy of Mentoring - From Thousands of Miles Away"

(creative non-fiction)

 

One chilly morning, I clicked send on an email that signaled the start of one era and the end of another.  My hand trembled with unease.  In a flash, I switched careers and coasts, trading my job as an attorney at a big law firm in New York City for an entirely different role at an insurance company in Walnut Creek, California, about 30 minutes outside of San Francisco.  New role, new industry, and a vastly new location.  All at once.  Given the sea change geographically and professionally, the move brought both excitement and angst.  Excitement because I was embarking on an adventure, moving somewhere unfamiliar to pursue a fresh career path.  Angst because of all that I was giving up. 

At the time, the West Coast was largely foreign to me.  I’d visited San Francisco and Los Angeles, but I had only ever lived in the Midwest and Northeast.  Now I sought a new experience.  A departure from the immutable, teleological, career-focused track I’d followed since middle school.  The enticing exoticism of California emerged on my radar, beckoning seductively.  And I responded with the eagerness of a young newlywed on their wedding night.  No longer could I suppress the dogged wanderlust within me. 

Especially given my stationary existence in the preceding five years.  Life as an associate at a big law firm is not for the faint of heart.  Nor for those who prize autonomy in how they spend their time.  While I’d braved the rigors of law firm employment with generally strong results, I was profoundly ready for a career change.  Somewhere within the cauldron of late nights, billable hours, and expected deportment, cornerstone pieces of me were lost.  I wanted them back, posthaste.  No matter the cost.  The generous bounty of elite legal practice, while attractive, failed to inspire continued desire to endure the increasingly steep, sacrifice-laden climb up the hierarchy. 

Instead, fulfillment took primacy.  Putting aside my disillusionment with the associate grind, I also wanted more personal satisfaction from my work.  And that meant doing something other than representing moneyed clients in disputes over more money.  In fact, I yearned for a departure from dispute-related advocacy altogether.  Collaboration, not conflict.  This made government relations, my new field, especially appealing.  But since litigation was all I’d ever known professionally, no employers in the New York Metro Area had been willing to take a chance on me.  I’d applied for various positions over the years, never garnering interest.  Then, on somewhat of a lark, I shifted my strategy and applied to roles in California, ultimately finding welcoming arms from the insurance company in Walnut Creek. 

So, armed with a mix of inexperience and optimism, I ventured west like a 21st century settler – energized by the prospect of all that I could gain.  I relished the career fulfillment, work-life balance, and personal (re)growth I thought the move would bring.  Not to mention the better weather. 

But, I also couldn’t ignore the downsides (and hence, the aforementioned angst).   

First, leaving New York meant leaving New York—an incomparable city, with an endless list of things to offer.  I’d dreamed of living and working there ever since childhood.  As such, even as I groused about the trials of my law firm life, I always cherished the enviable surroundings in which it occurred.  Toiling in the idyllic quiet of Walnut Creek would be very different from working in the cacophonic symphony of Manhattan. 

Second, leaving New York meant saying goodbye to treasured friends and familiar comforts.  My mom, a lifelong Michigander, cried when I told her the news of my move.  With New York already a great distance from Michigan, I suspect she considered California to be impossibly far, and that she’d hardly ever see me again.  A vast, impassable abyss separated the two locations, in her mind.  Not a four-hour flight.  Naturally, of course, her tears made me sad.  Who ever wants to make their sweet mother cry? 

Add to that, the fact that New York-based friends with whom I’d shared lasting memories—including some of the best nights of my adult youth—would no longer be in close proximity.  Nor would the Hudson Valley.  Nor, for that matter, would some of the country’s best pizza, 24/7 diners, and even 24/7 car washes(!).  Nor the one-of-a-kind New York cultural milieu.  These were undeniable drawbacks of the move, not easily glossed over despite my overall excitement.

And yet, I also realized that they could be readily overcome.  In today’s digital world, I could keep in touch with my parents and friends across a vast distance.  I’d done it before while in law school, and in the time since.  Surely, I could do it again.  And similarly, while I’d miss the Hudson Valley, New York’s pizza, 24/7 conveniences, and unique culture, I could manage without them, too.  I’d already lived without them for over two decades. 

So why the angst?  Well, alongside the obvious disadvantages, I grappled with a deeper sacrifice and concomitant guilt.  The kind of guilt that could only come from relinquishing something that couldn’t be readily regained.  The guilt of leaving behind Michael, a high school junior whom I had recently begun mentoring.

I met Michael through Mount Vernon Star Scholars (“MVSS”), a nonprofit organization created to benefit promising high school students in Mount Vernon, New York.  Mount Vernon, a city of four square miles, sits just outside New York City.  It boasts beautiful homes, ethnic diversity, and an enviably commutable locale. But, like many other inner ring suburbs, Mount Vernon is also fraught with certain socioeconomic challenges—challenges which can be most apparent among its schoolchildren. 

MVSS meets these challenges head-on by providing crucial resources for Mount Vernon’s high-achieving students.  The organization pairs promising high school juniors with adult mentors who must have an undergraduate degree, professional success, ties to the Mount Vernon community, and an understanding of college admissions.  Mentors are expected to meet with mentees regularly, take them to visit colleges, and above all, help them navigate the college application process.  Michael and I met in the late summer, shortly after I signed up to be a mentor.  Then, just when we had begun to develop a rapport, I moved to California for the government relations job the following January.  

Mount Vernon and Walnut Creek are nearly 3,000 miles apart, separated by three time zones.  Even so, Michael and I maintained our relationship.  We spoke regularly via FaceTime video calls and sent frequent text messages.  Also, when spring came, I traveled back to the Northeast to visit several colleges with Michael and his parent.  This non-traditional approach, combined with Michael’s flexibility, allowed me to experience the joy of mentoring, even from thousands of miles away. 

            These days, Michael is a recent college graduate.  He finished his bachelor’s degree in May 2021.  Ready to change the world as a newly minted sociology scholar.  I couldn’t attend his graduation ceremony, though I’m sure he must’ve beamed with pride. 

As a stroke of good fortune, Michael narrowly avoided the pandemic-driven “virtual commencement” trend of 2020.  Lucky him!  But, as with countless other students, the COVID-19 pandemic still upended the richness of his experience.  He spent much of his last two years receiving remote classroom instruction.  Traditional campus activities were suspended.  Classmates couldn’t gather to study or just hang out.  Many suffered mentally from the isolation and other afflictions of the pandemic.  Panic and uncertainty struck the world beyond.  Through it all, though, Michael persevered and ultimately thrived. 

His four years of college, in fact, proved transformational.  Once bashful and softspoken, Michael became much more confident and outgoing.  He attributed the evolution to a college course that required involuntary public speaking.  Also, although the pandemic disrupted his final two years, Michael still made the most of his collegiate journey.  Bearded and brawny, he studied hard, gained new friendships, achieved immense personal growth, and had fun. 

By itself, that would already be a satisfying college experience.  But Michael went even further.  In the spirit of MVSS, he also found ways to give back.  During the academic year, not only did he work part-time for Mount Vernon city government, but he served as a mentor to other students, helping to ease their transition to college life.  An impressive show of selflessness for a young man who was, himself, settling in and finding his way.

Given his collegiate success, for Michael, senior year of high school might as well be ancient history.  A buried relic of his adolescence.  Tucked far away. 

For me, on the other hand, not so much.  The path that led to Michael’s storybook collegiate experience was, itself, a mini storybook.  And so, although Michael has moved on, I find it worthwhile to recall not only the many lessons from his senior year of high school, but also the gripping sequence of events that transpired. 

For one thing, I became a New Yorker again.  After thirteen months in California, I returned to New York through an intra-company transfer.  And not just anywhere in New York, but back to Mount Vernon—less than a mile away from my previous home.  A cry of joy echoed from a sweet woman in Michigan as I shared the news. 

It was quite a turn of events for an erstwhile nomad like me, who, beginning in the latter half of his 20s, couldn’t seem to stay in one place for more than two years.  Since moving to New York in the early 2010s, I’d lived in Queens, Manhattan, and Mount Vernon; then California (again, for a year) in the latter part of the decade.  With the return to Mount Vernon, however, I presumed my game of zip code hopscotch would at last end.  “For once,” I thought, “I can finally establish roots somewhere as an adult.”

But why Mount Vernon?  Well, unlike anywhere else I’d lived since adulthood, Mount Vernon actually felt like home.  I belonged.  Living there, I felt that I wasn’t just a transient observer passing through like countless others, but instead, a resident, with a real stake in the city’s future.  It was my city in a way that New York City—as much as I’ve always loved it—never quite was.  Sure, as someone working in New York City and living nearby, I had an interest in New York City’s affairs and I wanted New York City to continue to thrive.  But practically speaking, New York City had countless caretakers looking out for its interests.  An infinite, global constellation of onlookers invested in its wellbeing.  Mount Vernon had far fewer.  As such, my presence mattered far more.

Plus, Mount Vernon stood apart even among suburban communities surrounding New York City, particularly in Westchester County.  Whereas other cities boasted cookie cutter commercialization and manicured glitz, Mount Vernon offered unique character and grit.  In Mount Vernon, tree-lined streets and beautiful neighborhoods sit minutes away from railroad tracks, warehouses, and factories.  There’s an uncommon juxtaposition of upper middle-class suburbia with the enduring hardscrabble, socio-economic realities of the American story.  A testament to the contradictions that continue to befuddle policymakers and activists alike. 

As a native Detroiter, I welcomed this dichotomy.  Part of me loved the comfort and aspirational element of living near the tony Tudors and comely colonials nestled handsomely along the streetscape.  It showed what I could attain through continued hard work and career success.  But I also liked being in a city where relics of America’s industrial past still linger, and where reminders of the fragility and elusiveness of economic success persist.  For me, the factories and warehouses served as an homage not only to a national industrial heritage often ignored, but, more pointedly, to my family’s and former neighbors’ proud contribution to that heritage.  And the palpable socio-economic disparities, in plain view in some areas, hearkened to my youthful experiences amid Metro Detroit’s comparable incongruities.  

Looking back now, I can better understand why some in my circle—particularly in the Northeast—might’ve considered it strange to embrace such divergent qualities.  They didn’t grow up in an environment that celebrated blue collar industry.  Also, today’s mainstream culture so often encourages us to seek the “security” and “convenience” of a cocoon of encircling affluence.  And nowhere is that message delivered more intensely than in New York City and its surrounding environs.  Yet, as I pondered my relocation from the West Coast, it all made sense to me.  Mount Vernon wasn’t perfect—indeed, far from it.  But, like an old friend, its imperfections, in some sense, made it more endearing. 

And more inspiring.  I came back to Mount Vernon to be a part of something bigger.  To fulfill my commitment to Michael and MVSS.  And to elevate my civic engagement, recognizing that cities benefit when concerned residents invest more of themselves, not less.  The move to California had been so abrupt.  Two years of deep community entrenchment cast aside in a heartbeat.  After slaking my wanderlust, I suddenly longed for the familiar.  Remaining in Mount Vernon—warts and all—positioned me to derive fulfillment and purpose from something other than my career or personal relationships. 

Springtime in New York

It was early March when I moved back, and by then, Michael was already well on his way to college.  At that point, he had been admitted to three schools via “early action” applications.  These are applications students submit early in the fall, which allows for colleges to provide decisions sooner.  Animated by eagerness, Michael had submitted his early action applications mostly without my help.  Did it make me nervous?  Sure.  But I couldn’t complain too much since they were for the least selective schools on his list. 

As the news arrived, I shouted with excitement when I learned of Michael’s first few acceptances.  A son of immigrant parents, he was the first in his family to gain admission to a U.S. college.  The embodiment of his parents’ American dream.  Recognizing that, Michael and I celebrated his acceptances over the phone while I was still in California.  Even from afar, I wanted to ensure he understood the significance of his achievement.  The lower selectivity of the schools didn’t make Michael’s accomplishment any less praiseworthy.

Then, a few days after my return, Michael added several more acceptances to his tally.  Woo-hoo!  For those, I wanted to celebrate in person.  No longer separated by thousands of miles, it was the least I could do.  Especially given our mutual investment.  I’d worked closely with him on all of his non-early action applications, so there was shared equity in the suspense about the outcomes. 

Sitting across from me at our local diner for our check-in meeting, Michael grinned with pride as he showed me his newest admission letters.  I couldn’t help but feel proud as well.  All along, I’d told him that his hard work would pay off with acceptances to multiple selective schools.  Those letters proved that I wasn’t just blowing smoke.  College was indeed happening—and soon. 

This didn’t mean that our work was done, however.  In fact, quite the contrary.  

The critical part, I explained to Michael, would be next—choosing one school out of several good options.  His first major adult decision. 

Sometimes students have a favorite college from the beginning.  But that wasn’t the case for Michael.  He liked several different universities fairly evenly, so his choice would require weighing multiple factors, winnowing down a list, and then deciding on a destination.  Think: LeBron James’s 2010 “Decision” or even the TV show The Bachelor, on a much smaller scale, but no less important. 

As Michael’s mentor, I absolutely wanted to help guide his decision-making by imparting wisdom from my own knowledge and experience.  Yet, I also wanted the decision to be his, and not unduly influenced by what he thought I—or others—would want.  So as Michael’s acceptances rolled in, I repeatedly stressed to him that while I’d do my best to advise him, he should be the decider in picking his college—not me or others.  “Your family and I can give you our opinions,” I told him, “but ultimately the choice should be yours.  It’s your life, and you’re the one who will attend the school—not any of us.”

Alas.  If only things would have been that simple.  For Michael, weighing all of the input from “us” nearly led to a breakdown.  Why?  Because unlike most other MVSS students, Michael had actually received substantial college guidance from both of his parents.  They hadn’t gone to college in the US, but they were knowledgeable about the experience and had developed informed views about how best to pursue it.  For many high schoolers, this would be a great thing, however Michael faced a unique problem—the guidance diverged. 

One parent strongly encouraged Michael to pick a college away from home in order to develop more independence, while another urged—with equal conviction—that Michael remain as close to home as possible.  This set the stage for constant tug of war on Michael’s conscience.  And, as with any tug of war, one side was stronger.  In Michael’s case, it was the appeal of being closer to home.  He felt guilty even considering schools more than fifteen minutes from Mount Vernon.  To venture beyond that, I sensed, meant betraying those closest to him and dislodging himself from certain inviolable cultural moorings.  Practically speaking, it also meant he’d close himself off to educational opportunities at several excellent schools.  Recognizing how limiting and detrimental that could be, I tried to push back and emphasize the benefits of going to school farther away.  But to no avail.  Michael preferred to spend his college years in Mount Vernon’s backyard.  Period. 

As a result, Fordham University, a mere fifteen minutes from Michael’s home, became both the frontrunner college choice and the first school that Michael visited through an admitted students program.  On a blustery March morning, I joined him for the visit, along with one of his parents.  Strolling around campus, all three of us freely acknowledged that Fordham was a terrific option.  But it came with one glaring and unavoidable downside—cost.  Michael’s family did not have the luxury of considering the various college options irrespective of their expense.  Few families do, after all.  And even with Michael planning to commute to campus from his parents’ home, Fordham’s cost far exceeded that of the other schools to which Michael had been admitted. 

The reality of this proved hugely disappointing to Michael.  During the admitted students program, he and his parent met with a Fordham financial aid advisor.  Michael’s parent asked the advisor what could be done to make Fordham more affordable.  Much to everyone’s dismay, though, few options existed.  Because they were solidly middle class—neither wealthy enough to easily afford Fordham’s hefty price tag nor impecunious enough to qualify for large grants—attending Fordham would mean sizable student loans for Michael and/or his parents.  Hearing this, Michael’s parent vocally objected to anyone in the family being saddled with significant debts.  And understandably so.  Many other parents, no doubt, have voiced the same objection when facing a similar dilemma. 

But, for all of its wisdom, the objection to incurring burdensome debt offered little solace for the psyche of a 17-year-old.  Michael grew crestfallen and silent.  His optimism toward attending Fordham dimmed sharply as the meeting progressed.  Few things hurt more than having a big dream that’s on the precipice of realization suddenly disintegrate back into the realm of imagination.  Or even worse—impossibility.  Afterward I offered him words of encouragement, remembering myself in a similar situation years ago. 

As a high school junior, I visited the University of Pennsylvania (“Penn”) with my parents.  At the time, I loved everything about the school.  The beautiful campus.  The culture.  Heck, even the unusual mascot (the Quakers).  So I became similarly despondent when I learned what its financial impact would likely be for a middle-class family like ours.  Two words: large loans.  My dad, like Michael’s parent, balked at the cost.  In the end, daunted by Penn’s price tag, and how it would affect me or my parents, I never even applied.  Instead, I went to the University of Michigan as an in-state student with a full-tuition academic scholarship, and then on to Harvard Law School.  There’s probably a bigger commentary to be made about the message of upward mobility through education, and how many middle-class dreams are dashed upon the reality of sticker shock from the cost of higher education.  Or, those whose dreams aren’t dashed, but plunged into the depths of burdensome student loans, resulting in a panoply of downstream consequences.  But that isn’t the focus here. 

Remembering my good fortune, I reassured Michael that everything would be ok.  Plenty of students from middle-class backgrounds obtain a college education through affordable means, maximize the experience, and go on to live happily ever after.  His situation would be no different, I assured.  As part of making his first big adult decision, he had to face one of the harsh truths of adult life—that everything comes at a cost.  It’s rarely fun to confront that reality, but doing so is important, nonetheless.  Right?  Right

Still, deep down, part of me continued to wonder if everything actually would be ok.  Given the unexpected geographic limitation placed on his college options, the intensity of Michael’s familial pressure still loomed as a major concern.   

Enter, the Nutmeg State. 

With Fordham in the rearview, Michael turned his attention to the University of Connecticut (“UConn”), where he’d also been admitted.  UConn offered its own accepted students program, which Michael, his parent, and I attended together.  From the start, the contrasts with Fordham were apparent. 

For one thing, Storrs, Connecticut is slightly over two hours from Mount Vernon, so commuting would not be an option at UConn.  Michael would have to live on campus.  Independence development?  Check.  Then there was the campus itself.  UConn’s rolling hills and expansive, verdant environs were a far cry from the more compact, urban surroundings of Fordham’s campus in the Bronx. 

These different environments served to frame the different experiences each school promised its students.  Fordham touted the appeal of being a college student in massive New York City, with its infinite enticements for students and non-students alike.  UConn, on the other hand, emphasized the allure of being a college student in a quaint college town.  In Storrs, scholastic pursuits would almost assuredly be Michael’s raison d’être, not a potential afterthought. 

Additionally, the schools diverged greatly with regard to Michael’s second most important concern—cost.  In a surprising turn, UConn, a public university, offered Michael, an out-of-state-student, a generous scholarship.  So generous, in fact, that UConn, to that point, was far and away the most affordable of the several competitive schools to which Michael was admitted. 

Michael, for his part, appeared to reciprocate the interest.  Driving home that evening, it was as if his gloom had given way to glee.  He spoke glowingly about UConn’s academics, campus, student life, and how much he enjoyed his visit.  Also, UConn’s distance from home seemed to be a non-issue, which I considered a stunning breakthrough.  The stubborn clouds of guilt that previously dampened his enthusiasm toward any school besides Fordham, had finally cleared.  Michael not only understood that it would be ok to venture beyond Mount Vernon’s backyard for his education, but he actually wanted to. 

Because I’d pushed Michael to open his mind to schools farther from home, I was delighted.  It was a miracle!  UConn, through its combination of academics, campus life, generous financial aid, and unlimited meals in campus dining halls(!), had sprung into first place in Michael’s book.  A UConn Husky, he would soon be.

Or not.

The next two weeks were uneventful, besides a swell of rejections from Ivy League colleges.  In a tough blow to Michael, they all seemed to come on the same day.  I gave Michael some uplifting plaudits, but he didn’t need them.  With a dash of Mount Vernon-bred grit, he took the rejection in stride, focusing instead on the doors opened to him, not the ones that had closed.  By that time, in my estimation, his—and his family’s—decision was made.  With no other school—besides Syracuse, which was too far—offering a comparable financial aid award, UConn was still the clear winner. 

Then one afternoon I received a startling call from one of Michael’s parents.  I learned that Michael had spoken with a counselor at school and became very distraught about his college decision.  He was on the verge of a meltdown, although that wasn’t even the worst part. 

Michael’s parent also explained that despite Michael’s enthusiasm for UConn, certain family members felt that it was too far away.  Gulp.  But not only that.  Because Fordham was not affordable, the other family members—and to my shock, Michael himself!—settled on an inexpensive, but far less selective, local school.  So no UConn.  No Fordham.  And no school befitting the caliber of student that Michael was.  Instead, a school of much lesser caliber—one which no previous MVSS mentees had ever seriously considered.  Not one.  After nearly eighteen months of pushing Michael to believe in himself, dream big, and embrace a world beyond Mount Vernon, the news was a kick in the gut.  The family’s opposition to UConn seemed entirely wrong. 

Now, in fairness, I may have been a little hard on the local school, looking back.  For many students, going there is an excellent opportunity.  But it wasn’t the right fit for Michael.  He didn’t require a program like MVSS to get in there.  Just his parents’ credit card and the wherewithal to complete the application.  As a strong performer academically, Michael needed to be challenged.  Attending that school would be too growth-limiting, given its lack of rigor.  And with the blessing of one of his parents, I would try my hardest to stop it. 

Later that week, Michael and I met at our local diner.  Eating greasy food seemed like a good way to achieve a breakthrough.  Or just bridge a divide.  Sensing that this would be a tough conversation, I tried to disarm Michael with lighthearted small talk.  How ’bout those Knicks?  But contrary to my expectations, he didn’t take the bait.  Or the greasy food.  Instead, like a boss delivering a pink slip, Michael avoided eye contact and dove right in.  He had suddenly had an “epiphany” that the local school was the best school for him.  It offered him a substantial scholarship, essentially in the same ballpark as UConn’s.  (Which, again, was nothing to sneeze at.)  And that generous aid, combined with the money he’d save by commuting from his parents’ home, rendered the local school the best choice overall.  In terms of finances, it would burden him the least.

“Fair enough,” I acknowledged, trying to remain easygoing.  These were valid points, and I couldn’t deny that he’d put forth a cogent, defensible rationale.   

Internally, however, I bristled at the idea of not weighing other considerations besides cost.  In life, the cheapest option often comes with severe drawbacks.  I’d learned that the hard way over the years.  Including by amassing a small graveyard of failed, off-brand electronic devices.  But I wanted Michael to feel heard, and to make his strongest case for the local school before I pushed back.  Objecting from the outset would only steel his resolve. 

So, after listening to Michael’s perspective a bit more, I calmly asked about the one area where I knew that UConn was head and shoulders above the local school—academics.  In that regard, they didn’t compare.  And like a wise sensei, I marveled silently at my turn of conversational jujitsu, patting myself on the back. 

This was it.  There was no way he’d have a good answer.  Zero chance.  “Here comes the breakthrough,” I snickered to myself.  Assuming I’d fired the silver bullet, I smiled smugly as I waited for Michael’s reply. 

To my surprise, though, he was nonplussed.  He admitted that the local school’s academics were not on par with UConn, but reasoned that the school offered certain specialized programs that would help nurture his talents.  Boom!  I wasn’t expecting such a clever response.  And for once, I, the supposed font of wisdom, was momentarily speechless.  Take that, Mr. Harvard Law-educated Mentor.

Sitting across from Michael, I tried to peer into his eyes to detect any glint of hesitation.  I knew that he was merely parroting what certain family members pressed him to say, poker face and clever response notwithstanding.  Yet as much as I searched patiently for any indication of ambivalence, I could find none.  “Who is this kid?”  I thought to myself.  “What happened to Michael the overachiever?  Michael the big dreamer?”  After a year and a half of mentoring him, the most crucial part of the process—his college choice—was turning into a nightmare.

I’d been patient in hearing him out.  Now it was my turn to attack and convince.  I took a deep breath and proceeded to draw upon every persuasive and rhetorical technique I’d gleaned from law school, my years as a litigator, and my role as a corporate lobbyist.  I threw the proverbial kitchen sink of considerations at him.  The better college experience at UConn.  A more fun campus.  Greater freedom and independence.  The bigger breadth of learning opportunities.  More robust preparation for graduate school.  The stronger alumni network.  But none of it mattered.  Michael’s mind, unfortunately, was made up.  A UConn Husky or Fordham Ram, he would not be.  And, in my most crucial mentoring moment, I had failed him.

The Final Twist

A week or so went by.  On a warm April evening, with the sun fading, I strolled to the front of the two-family house where I lived, eager to get inside after a long day.  My landlord, a petite woman with an ever-friendly demeanor, stood nearby in the front yard, tending to her garden.  “Have you heard from Michael?”  She called out as I walked by.  I paused.  “No.  What happened?”  I said.  She lifted her gaze from the garden and smiled.  “Oh.  Well, he should have received his updated award letter today.  We were able to get him a lot more money.  Hopefully it helps,” she added.  “Really?  That’s great,” I replied, silently trying to decipher what “a lot” meant in real dollars and cents.  “Yeah, he can go to Fordham for practically nothing,” she explained.  A flash of adrenaline shot through me as I thanked her profusely and opened the door to head inside. 

Before I could reach my living room couch, my cell phone rang with an excited call from Michael’s parent.  Just as my landlord mentioned, Fordham had come through—and in a huge way.  They offered Michael an updated financial aid package that dwarfed their original offer and UConn’s.  Fordham, the original frontrunner, was now reasonably affordable for Michael and his family.  Yes! 

With the news of the financial aid award, the family division dissolved immediately.  Neither parent could object to Michael attending a school of Fordham’s caliber for a readily affordable cost.  Mercifully, the tug of war ended with a win for both sides. 

As soon as I finished chatting with his parent, my phone buzzed with a text message from Michael.  He, too, was ecstatic.  The distress from a couple of weeks ago was long gone, replaced with pure joy.  Smiling at the thought of multiple champagne corks popping in Michael’s house, a sense of relief swept over me, too.  “Phew!  Disaster averted,” I thought to myself.  A Fordham Ram, Michael would soon be.

So how did it happen?  On its face, a combination of simple luck, my landlord’s generosity, and civic selflessness—one Mount Vernonite looking out for another.  On a deeper level, some might say it was fate. 

Unknown to me initially, my landlord happened to be a Fordham employee.  Around the time that I moved in, I casually mentioned to her that I was mentoring a local student in the MVSS program who really liked Fordham.  I also explained that his family could not afford Fordham, even with the financial aid offer they received.  From there, purely out of the goodness of her heart, my landlord took over. 

She arranged the on-campus meeting with Michael, Michael’s parent, and a financial aid advisor, who asked for additional information regarding the family’s financial need.  This was the same meeting from which Michael emerged disappointed after hearing about the reality of Fordham’s cost.  Following that meeting, nothing—not even a nominal increase in aid—was promised to Michael or his family.  Submitting additional information only meant getting a “second look at the family’s situation,” not special treatment.  So Fordham reviewed Michael’s family’s financial information just as exhaustively as they would have that of any other family who requested a second look.  But my landlord made all the difference.  By advocating for Michael, she was able to eke out a much larger financial aid award.  And, in doing so, she helped open the door to a brighter future for him. 

So where does fate come in? 

For starters, this outcome probably never would have occurred had I moved back to Mount Vernon at any different time or to any different home.  For example, if I’d moved even a month later, it’s doubtful that I would have ever met my current landlord, let alone had the casual conversation with her about Michael.  Maybe he would have found another path to Fordham, but it likely would have been littered with loans.  Also, consider that that Michael is the same young man who, as a toddler, cried inconsolably on the morning of 9/11 and made his dad miss a meeting on one of the upper floors of the World Trade Center—a meeting whose attendees all perished.  With that in mind, it’s not too farfetched to think that some measure of cosmic intervention was at play. 

After the joyous April night, a month passed seemingly in the blink of an eye.  June arrived, and on one overcast evening I attended Michael’s graduation ceremony.  Although they received only four tickets, Michael’s family was kind enough to invite me.  Sitting amid the packed audience, familial pride filled the cavernous auditorium.  Then, as Michael strode across the stage to collect his diploma, I felt goosebumps form when the school administrator called his name.  There he was, my mentee, finished with high school.  With a few steps across the auditorium stage, he’d moved on to the next stage of life.    

Things hadn’t been perfect, to be sure.  Even after the tumultuous college selection saga, I mounted a last-minute effort to persuade Michael to live on campus at Fordham instead of commuting from his parents’ home.  It didn’t work, and I would point to that failure as my biggest shortcoming as Michael’s mentor, besides not establishing agreement early on about the importance of attending college somewhere beyond a 15-minute radius from home.  By living with his parents, he had a different college experience than I would’ve advised.  But again, as a mentor, one can only do just that—advise.  The mentee and their parents are the ultimate deciders.  Accepting their choices can sometimes be tough, but it’s a necessary part of the mentoring endeavor. 

Also, although it’s largely come to be a baseline expectation for the college experience at most selective schools, living on campus is still a privilege.  One that comes at significant financial cost.  I’d been privileged enough to enjoy four years on campus, but that’s not a realistic option for everyone.  I was aware of this in a theoretical sense, but Michael’s experience revealed my own bias by reminding me that there’s no one-size-fits-all approach to on-campus or off-campus residency.  While I’d still argue that those who desire to live on campus ought to have that experience, I can now better appreciate that living with parents off campus is better for some students—for a host of reasons. 

As for Michael, time will tell how Michael’s housing decision impacted his personal development and experience at Fordham, but I would venture that everything turned out fine.  Especially considering that the COVID-19 pandemic probably would’ve forced him to live with his parents off campus for his last two years of college anyway. 

So, in hindsight, I can only respect his thought process.  He concluded that—for a number of reasons—commuting from his parents’ home was best for him.  I may have disagreed, but that’s precisely the type of confident, independent, critical thinking that I’d hoped to foster as Michael’s mentor—the thinking of a burgeoning adult.  Growing up as the youngest of three children, a small part of me always imagined what it would’ve been like to have a younger brother to advise and encourage.  I’d like to think that I have that in Michael now.  And even as he grows older and more independent minded, I hope that he does, too.   

The New Class

Toward the middle of the summer after his senior year of high school, Michael went to Florida to visit relatives.  A graduation gift from his parents, the trip gave him the chance to bond with family and enjoy a rejuvenating respite from academics.  He needed it.  The full brunt of Fordham’s Jesuit rigor awaited in the fall, after all.  In the end, however, Michael was more than ready.   

And so were Michael’s classmates from MVSS.  As Michael settled into Fordham’s Rose Hill campus, they headed off to Carnegie Mellon, Lehigh University, and Ithaca College – all with generous scholarships.  As a testament to their scholastic achievements, though, they were actually accepted to many more colleges, including UC-Berkeley, Barnard, and UCLA.  Like the MVSS students before them, they set the bar high for the students who followed.  And their legacy of achievement continues to inspire subsequent MVSS students to not only dream big, but also believe that those big dreams can come true. 

Finally, some may wonder what else awaited me in the years since my return to Mount Vernon.  Well, given how rewarding it was to mentor Michael, I decided to step up my involvement in MVSS.  Following my move back, I joined the board of directors, and I volunteered to mentor another MVSS student, a bright young man named Andre. 

Like Michael’s journey, the saga with Andre was similarly feelgood in outcome.  The son of Jamaican immigrants, Andre possessed a razor-sharp mind, exceptional academic ability, and an indefatigable work ethic.  He combined these qualities with the resources made available to him and achieved outstanding results. 

As one example, at the time that he joined MVSS, Andre had already exhibited strong standardized test performance.  But that wasn’t enough.  He used the SAT tutoring that MVSS provides to propel himself to another level, ultimately earning a score in a rarefied percentile. 

This elite standardized test performance put him on the radar of numerous elite colleges.  Then, under my tutelage, he embarked upon an educational gauntlet which rendered him a virtually irresistible college applicant.  During the summer between his junior and senior year of high school, he participated in four pre-college enrichment programs, all in STEM-related fields. 

The subjects included engineering, medicine, and coding.  An academic murderer’s row for many people.  But not for Andre.  He excelled in each of them. 

Did he have a favorite?  I’m not sure.  Somehow the programs seemed to be uniformly enjoyable despite their disparate subject matter. 

Still, one thing was undeniably clear.  The medical program proved most meaningful.  By far.  It made sense, given Andre’s dream of becoming a doctor.  He felt like it gave him a glimpse of his future.  But there was also a funny dissonance to it all. 

Brimming with confidence, Andre normally exuded the disaffected coolness of a consummate teenager.  Rarely did he show strong emotion.  Therefore, I couldn’t help but chuckle at his unbridled giddiness in recounting the medical procedures he performed on dummies.  Or the conversations with physicians about their career journeys.  The inspiration was palpable.  Coolness be damned.

Yet Andre also felt equally at home in studying coding.  He took to it like a fish in water.  So much so that the coding program’s owner invited Andre back to continue his learning while also teaching other students how to code.  This, too, only after Andre’s inaugural foray into the subject. 

Receiving the news, I was thrilled.  This would be an obvious double-whammy on the college application front.  But the story gets even better. 

In a show of altruism, the coding camp’s owner also extended an invitation to Andre’s younger brother to join in the learning.  Free of charge. 

A welcome surprise, and a towering gesture, considering the circumstances.  Although run by a nonprofit, the coding program was costly.  It primarily attracted students from Westchester County’s wealthier communities.  Not many who looked like Andre or his brother.  Nor were from Mount Vernon or areas nearby. 

Funding wasn’t an issue for Andre because MVSS covered his participation.  But Andre’s brother was not part of MVSS and his family didn’t have the means to pay.  Which is where the camp’s owner stepped in.  Recognizing the larger challenge of educational equity, he used his platform to make an enormous impact on Andre’s family.  By waiving the fee, he waved Andre’s brother toward valuable knowledge.  Completely of his own volition.  And I have no doubt that it’ll pay off down the line.

            So, too, of course, will the wealth of new experiences to which Andre gained exposure that summer.  Including commercial air travel and navigating the Midwest.  One engineering program took place in Ohio, which enabled Andre to not only fly on an airplane for the first time, but also to explore a different part of the country and meet students from other areas.  An experience unfamiliar to Andre, as well as many of his peers. 

Sitting near the runway at LaGuardia Airport, Andre texted me with excitement as his hour-long flight awaited takeoff.  Departing LaGuardia, after all, is always grounds for good cheer.  (Just ask President Biden.)  But, it’s even better when your first-ever flight is to somewhere that broadens your horizons.  I thought back to my early days of flying, visiting my sister in Chicago.  Although only a 45-minute flight from Detroit, the city seemed worlds away in comparative grandeur.  And with knowing smile, I responded with equal enthusiasm to Andre’s text.  Up, up, and away!

In addition to cheering on his aeronautical adventures, I also applauded Andre’s enthusiasm for learning.  As with Michael, he would be the first in his family to attend college in the U.S., and I knew the trip to Ohio was just a small step in a long academic journey toward medical school.  To support Andre in his journey, I bought him a set of luggage to use, remembering what a useful gift that had been to me from my parents as I left for college.  So useful, in fact, that I still travel with it today. 

 

A Smooth Landing

By the end of his summer gauntlet, awash in enrichment—and perhaps of skosh of mild sleep deprivation by teenage standards—Andre emerged ablaze with eagerness to complete his college applications.  And apply we did.  In total, Andre applied to roughly fifteen colleges.  A lot, for sure. 

Because of his family’s financial background, he qualified for application fee waivers.  This enabled him to target a broader array of schools than I would ordinarily have advised.  But it paid off. 

Andre gained admission to a cornucopia of outstanding colleges, typically with full scholarships.  Only the two of the most persnickety colleges—Brown University and Dartmouth—rejected him outright.  Yet he’d been accepted to so many others that it hardly mattered.  Denying him was their loss. 

As the options solidified and he narrowed his choices, an undeniable leader emerged—Washington University in St. Louis, home of the Bears.  A terrific school.  In an affordable city.  With a great pre-med program. 

Once admitted, Andre visited and loved it.  They also gave him enormous financial aid. 

For many reasons, it would’ve been a perfect fit.  And had it not been for one other school on his list, he almost certainly would’ve gone there.  But that one other school—Columbia University—happened to be Ivy League and the flagship institution in his extended hometown, if not the entire State of New York. 

Columbia directed Andre through a circuitous process that featured additional interviews, a wait list, and the opportunity to submit an update essay.  I ushered him through these procedures, coaching him relentlessly and providing other resources needed to stand out among elite competition.  We met at a nearby Starbucks to prepare for interviews, practicing for hours.  I also bought him a suit to wear to his interviews, along with a leather portfolio.  Knowing firsthand how much appearances matter—particularly for young black men in environments of exclusivity—I wanted him to not only speak with polish, but to exude it in his sartorial choices and overall presentation. 

Fortunately, it all worked.  Andre was admitted to Columbia’s School of Engineering with complete financial aid, and a swell of motherly elation that reached the heavens.  Her baby would attend one of the most prestigious universities in the world, close to home, and with no debt in doing so.  A dream scenario, unequivocally.  Speaking on the phone after learning of Andre’s admission, she thanked me profusely.  I smiled, recalling the celebratory phone call with Michael’s parents on a similarly warm, spring evening just a couple of years prior.  The joy of mentoring, manifested yet again. 

Final Reflections

            I wish I could say that smiles and joy have infused the entirety of my mentoring experience.  But that would be inaccurate and a disservice to the illuminating nuance of the endeavor. 

How so? 

Well, on a surface level, I would point to examples of Michael’s family being at loggerheads as his college choice hung in the balance, or the times that Andre’s teenage flippancy reared its head. 

            On a deeper level, I would highlight the many larger societal issues laid bare by mentoring—especially in an environment like Mount Vernon’s—and my inability to solve them.  Among these issues, for instance, are things like racial economic disparities, educational inequity, rigid cultural norms, paternal absenteeism, the high cost of higher education, and even unforgiving immigration policy.  The last example stemmed most directly from Stewart (using a pseudonym), a bright mentee whom I met immediately after Andre. 

Although Stewart would’ve had a similarly bountiful academic future, he withdrew from the MVSS program due to his immigration status.  Stewart had been brought to the US at a young age by older family members, and despite having superb standardized test scores and stellar grades, he recoiled from higher education because he worried about being deported.  And while I was disappointed, I couldn’t blame him.  Given the Trump Administration’s messaging about immigration, I might’ve made the same choice, had I been in his shoes. 

            And yet, mentoring, for me, has been more than performing acts of benevolence amid surface-level hardship, or examining the manifold forces and challenges that circumscribe our lives.  Instead, it’s been, in a sense, welding together new offshoots of my familial branch—all through the crucible of a painstaking, but ultimately rewarding journey through the college admissions process.  If that sounds like sappy hyperbole, I get it.  I may not have envisioned mentoring being that at the start, but I now realize that is what it’s become.  And that realization has come as much through tragedy as through triumph. 

Roughly six months after my return from California, I got married in a ceremony in—where else?—New York.  Fresh off the triumphant move back, wedding in New York City seemed all too fitting.  The happiest day of my life.  In the same city where I’d met my wife.  Consummating my adulthood at the epicenter of my childhood dreams.  In fact, the wedding’s expense almost seemed a rightful penance for decamping for the mirage of greener pastures the year before.  Almost

Admittedly, I don’t have a ton of specific memories of the reception that evening.  My exuberance (not the bourbon-laden open bar) got the better of me.  But I do recall greeting Andre, Michael, and their parents warmly.  Over the past few years, they’d become almost as much apart of my of my life as my biological family.  And I appreciated that they came.  On the only day I assembled with a handpicked group of family and friends to celebrate my matrimony, it felt right having them (and my friendly landlord) there.  We were a small group of Mount Vernonites, engorged with the ebullience of a much larger one.   

            Then, about fifteen months later, I left Mount Vernon.  This time, not for California, but for the neighboring state of New Jersey.  And a city about an hour away.  Far from the grit that had once drawn me back to Mount Vernon, and instead flush with the stunning vistas and lush peaks that recalled my stint in California.  It was a drastic change, perhaps.  But it hadn’t come without a scorched-earth effort to remain in Mount Vernon.  As apartment life grew tiresome and we wanted more space, my wife and I crisscrossed Mount Vernon’s Fleetwood neighborhood in search of a house.  Unfortunately, none were affordable for us—primarily because of the city’s high property taxes.  New Jersey, by contrast, offered a wealth of budget-friendly options in areas that were holistically desirable.  In the end, despite my reticence to leave my city, I couldn’t deny the sobering truths of the cost-benefit analysis.  New Jersey made more sense, and off we went. 

            Sharing the news with my Mount Vernon “family” proved difficult, as one might expect.  I knew they’d be sad, just as I was.  Moving to New Jersey and buying a house came with a sense of permanence that hadn’t been there with the California move.  I wouldn’t be moving back in a year, if ever.  But Michael, Andre, their families—and even my landlord—still provided words of encouragement.  I wasn’t leaving their lives forever, after all.  Just crossing the Hudson.  We were still family, even over distance.  A family which, it seemed, would soon expand.

            About a year and a half later, it was my turn to share exciting news with Michael, Andre, and their families: My wife and I were expecting!  A precious baby boy due in early November.  We hadn’t picked out a name yet but were leaning toward making him a junior.  He would be a chip off the old block.  And, to say that I was over the moon—.  Well, that doesn’t even begin to describe my jubilance. 

It had been a long, painful road to parenthood for my wife and me.  She had an unfortunate medical history which complicated her fertility and led us to attempt invitro fertilization procedures multiple times—all ending in failure.  Excruciating failure.  Tears flowed aplenty.  Hope nearly dried up. 

In the midst of the difficulty, we felt woefully disheartened.  Desperate to scale a mountain whose peak we weren’t sure we’d ever reach.  Every promising climb met with a corresponding tumble, plunging us further into despair. 

Repeated failure to conceive is a peculiar beast.  There’s an unusual isolation to the grief, as it’s typically only the aspiring “parents” who feel the loss.  Few people talk about it openly as it occurs.  Which breeds mild stigmatization and ostracism.  Over time, I came to learn that the cycle of hope and despair that we experienced is actually common to many who’ve faced similar fertility challenges.  But that didn’t make it any easier to abide. 

Despite my unease, though, over the years, I’d alluded indirectly to the fertility challenges in conversations with Michael, Andre, and their parents.  I wanted what they comprised – children and a family.  Plus, part of me felt the need to deflect any unspoken curiosity as to why a healthy, married, mentoring man of my age didn’t have any offspring.  Surely, they must’ve wondered.  So, without divulging details, I hinted at the tough times that my wife and I had undergone.  In response, Michael, Andre, and their parents expressed polite, hopeful sentiments as one only can in a situation like that.  There wasn’t much else to say. 

Against that backdrop, then, the news of our pregnancy was unquestionably a welcome revelation.  A godsend, by every measure.  Our son, who’d been conceived naturally, (despite doctors’ insistence upon the futility of trying) amounted to a miracle.  A product of prayer.  The gift of a groundswell of hope.  Kicking away happily, he touched hearts before even having a full heart of his own.  And I brimmed with pride and thankfulness for the long-awaited blessing.  I couldn’t wait for him to meet his Mount Vernon family. 

 Sadly, though, he never would. 

Tragedy struck just 2.5 weeks before my son’s due date.  For reasons we’ll probably never uncover in our earthy lives, he passed away in my wife’s womb.  There was no physical trauma that occurred.  Nor any detectable genetic cause.  Just an evening during which we noticed he wasn’t kicking, followed by a trip to an empty emergency room in the wee hours of the morning.  I’ll never forget that awful moment I saw my beautiful son’s chest on ultrasound.  His formerly strong, beating heart now motionless.  Halted by an unknown malady. 

Thinking about it still brings tears to my eyes.  My heart broke.  All of the dreams that I had for him, rendered moot in an instant.  All of the love I’d yearned to pour into him, suddenly without an earthly vessel.  My wife delivered him via C-section the next day and we buried him almost two weeks later.  It wasn’t fair.  If only I could’ve somehow breathed life into his adorable, lifeless body. 

As one might expect, I spent the ensuing months ensconced in inescapable grief.  I questioned my faith and the efficacy of prayer.  The tinge of optimism that had always colored my outlook on life suddenly shifted to an uncompromising pessimism.  And I even withdrew from my biological family, as none of them—besides my mom, who wrote me a comforting, heartfelt letter—seemed to grasp both the enormity of the pain and how bothersome it was to suffer through platitudes about how I could have another baby, the commonality of perinatal loss, God’s fidelity to the faithful, or pushing through difficulty.  Although I knew it came from good intentions, I didn’t want to hear any of that.  None of it eased my pain.  I just wanted my son back.  More than anything.

There was, however, a common thread of compassion which comforted me through the grief.  A beacon in the darkness.  Somewhat unexpectedly so.  The compassion emanating from the Mount Vernon family which I’d built—in one way or another—through my mentoring. 

It was Michael’s dad sending me words of encouragement, telling me that God saw my commitment to the students, and that it would not be in vain.  He didn’t use an appeal to God to make sense of what happened, but instead assured me that God hadn’t left me, even if what happened didn’t make sense.  It was Michael himself sending warm messages of kindness, saying how much he’d looked forward to being an uncle to my little boy.  It was Andre, the future doctor—a protector of life—lamenting its fragility and expressing his sorrow.  It was my former landlord sending a thoughtful gift of a placard with my son’s name inscribed with the message “too beautiful for earth.”  And, perhaps most movingly, it was my most recent mentee, David, whom I’d only known for a month, sending me frequent messages to express his sadness and check on my wellbeing.  I can’t conceive of there being a more precociously compassionate, empathetic young man.  Nor will I ever forget his kindness. 

But that kindness, in a sense, speaks to the familial welding to which I alluded earlier.  Each of my mentees has experienced his own pain, which ultimately enabled them to empathize and circle around me in my time of tragedy.  Just like a family.  For Michael, it was likely the pain of his parents’ marital separation.  For Andre, it was a biological father who wasn’t present, and a stepfather who passed from COVID-19.  For David, it was multiple relatives dying from COVID-19. 

Not to mention the immense sacrifices that all of them saw their parents make to provide for their family.  Put simply, the end of their journey to college may have been storybook (or might be, for David), but that certainly wasn’t the case for the beginning or middle.  All of them have confronted certain rigors of adulthood, even at a young age, and that engendered profound, prodigious understanding. 

Which brings me, finally, to the present day.  The pain of fall 2020 persists, albeit less acutely.  But I miss my little boy as much as ever. 

I also don’t know, for that matter, what the future holds in terms of whether I’ll ever be a biological parent of a living, breathing child outside the womb, the way I’d always imagined.  Surely, I pray for it every night.  Every single night. 

Looking ahead, I haven’t given up hope.  But somehow, even if it doesn’t bring total solace, I also realize that I’ve already experienced semblances of fatherhood.  And not just for the eight months I spent with my baby boy. 

I experienced it in those lunches with Michael, many moons ago.  Telling him about the life that awaited beyond 11th grade.  And I experienced it recently as Michael and I discussed his first foray into the business world and how it will prepare him for law school. 

I experienced it with Andre when I shopped for a suit for him to wear for his college interviews.  Knowing that he needed to be sharp.  And I experienced it recently when we discussed a summer pre-med program he did, along with the travails of Ivy League scholarship. 

            I experienced it with David last fall as I encouraged him to buckle down for his junior year of high school.  Reminding him that video games could wait until homework was done.  And I experienced it recently, during our visits to the University of Albany and Union College, his eyes widened with excitement and appreciation as he walked about the campus, reminding himself that with a merely a little more work, college would soon be his reality, too. 

            I experienced it in numerous other moments as well, zigzagging through the ups and downs of my peripatetic journey over the last six years.  Restless with curiosity, I made my own worthwhile adventures again and again. 

Now fully settled, I look forward to seeing how life continues to unfold for the several young men of Mount Vernon whom I’ve had the pleasure of mentoring.  We’ve become a family.  And I thank them, wholeheartedly, for allowing me into their lives.  For being there for me in good times and bad.  For enabling me to learn just as much as I’ve taught.  For giving my life purpose beyond career success and other personal relationships.  For humoring my unintentional dad jokes.  For indulging my bald attempts at youthful relatability, even as I creep toward middle age.  For the love they showed my son, however briefly he was here. 

Above all, it’s through them that I’ve experienced small pieces of fatherhood through the joy of mentoring.  No matter how many miles away.  

 

Dedicated to the memory of my son, “Steve, Jr.”  Rest in peace, Baby Boy.  Dad loves you.


About the Author

Stephen L. Ball is Dean of Students at Harvard Law School. In this role, he promotes the well-being of students and works collaboratively to build and implement a strategic vision for how the office can most effectively support students. This starts with new student and transfer orientations and spans through commencement and the Bar application process.

He previously served as a senior vice president at Wells Fargo, where he held several roles. These included chief of staff for the company’s Vice Chairman, head of state and local government relations for the Northeast region, and head of external engagement strategy. Among other things, his leadership at Wells Fargo resulted in the establishment a powerful, integrated strategy for partnership with historically Black colleges and universities.

Earlier in his career, Ball held the position of Eastern Region Public Policy Manager for Airbnb, as well as Eastern Region Government Affairs Counsel at CSAA Insurance Group. Ball began his career as a commercial litigation attorney at Baker & Hostetler, L.L.P in New York. While completing his graduate-level studies, he interned with the Clinton Foundation and the Manhattan District Attorney’s Office.

An active civic engager, Ball currently serves on the board of directors of Mount Vernon Star Scholars in Mount Vernon, NY and Young People Travel Global Edge, a nonprofit in Detroit. He is also a regular mentor to students and young professionals.

Ball earned a B.A. in Political Science and a Master of Public Policy from the University of Michigan. He received his JD from Harvard Law School. Ball is admitted to the New York State Bar.

A sought-after speaker, Ball has served as a guest lecturer at various higher education institutions, including Harvard Law School and the University of Michigan’s Gerald R. Ford School of Public Policy. He is also a recognized writer, with contributions that have appeared in Harvard Magazine, Black Enterprise, and the San Francisco Examiner.

aaduna Volume 10 Issue 1: Chantel Frazier

Beloved Bruised Orange

 

Beyond our cities university is OUR land.

Land spectators don’t come to see.

Media shows toxic negativity within our community, but not much of the millennial minorities that are trying to break free from the day to day struggles they meet.

We all started out on the right path, a lot of us became alumni and others dropped out.

Soon enough we all would see what the real world was about, and that our broken school system only taught us to take a test before the time ran out.

The homicides and attempted murders that reside on every side of our city are only justified to someone less witty.

The families of the dead that are scarred say that they have taken this hoodstar thing too far.

We’ve marked some of our fallen Martyrs, giving them praise for the loss of their life while staying true to the gang.

In hustling street smarts come to play when making a living.

Most educate themselves learning how to legally stack their wealth, others fail falling victim to jail.

When we all see reality for what it is we will grasp a better view to the other side, where we all will meet at the finish line.

We are hard workers making constant money moves, and where I come from if you snooze you lose.

Continuing our education, building our own businesses.

We want that house on the hill too, some of us know too well what an eviction is.

Many of us are breaking out of the cycle we were forced in because we understand what’s at stake.

We all have lost classmates, friends and kin that we’ll never get back again.

When someone in our community is labeled an animal or a criminal for surviving the best way they know or can, the cycle continues and most boys won’t turn into men.

We are not rotten, our reputation is bruised and I’d like to show another view.

So if you're in your own bubble on top of whatever hill hopefully this book will create a different feel.

If you get an outside look in, hopefully you’ll be willing to understand that for some of us, this life we live is a cycle we’re forced in.

 

 * * *

Single Parent

 

Being a single parent with children in high school isn’t so easy.

This is the turning point where most teenagers found out life wasn’t so peachy.

Reality hits for most of us at a ripe age, like if I don’t go to work these bills won’t get paid.

I’m a single parent working three different shifts to make ends meet.

So Please don’t look down on me if my children are running the streets.

It’s not that home isn’t where I want to be, but the fact that no one else will do it for me. Three personalities, three different needs, emotional, physical and mental.

It’s my job to divide and provide.

Giving them not always what they want but always the necessity.

I give my guidance through my struggle, smile through my pain leaving myself enough personal time to cry in silence.

Overworking myself to balance out my wealth, putting aside my health.

It’s hard when it’s only you, but as a single parent it’s just what you have to do.

 

 * * *

Chose Me

 

I didn’t want to be a part of the hood, it chose me, I lived by the code as I played the streets.

I already said fuck school, no more picking up pens now I buss tools.

The hood was my family, I had no father figure to look up to.

There was my big bro, the one I ran the streets and did dirt with.

He never really taught me right from wrong in the hood, just how to make a buck quick.

And that gun had me ready to show off, I bet the hood would go crazy when it’s beef and I let this gun off.

I’m the shooter, number one on the most wanted list.

Visions of being the only one with cuffs on my wrists, I refuse to go down as a snitch!

Before banging, the streets looked so appealing it was just a hangout spot.

Well at least that’s what I thought until my friend got popped.

Losing your close friends to beef leaves a stain on your heart. After all you live by the code you die by the code, it’s up to you to play it smart.

“You are what you eat” goes along with who you hang with. So I wasn’t surprised when they said I was gang affiliated.

Now I’m a target for the other side, the police & those other guys.

Take time to understand why things happen to learn your lesson.

Don’t get lost in your upset and get your life taken away by either the system or a smith and Wesson.

 

* * *         

 

Broke

 

Broke is what they’ll call you.

You run out of money and it haunts you.

What this word does is break you down mentally.

Making you feel like without money you aren’t where you’re meant to be.

Don’t let someone else’s interpretation of “broke” stomp you.

You can have all you need and have no green.

Keeping in mind being broke is only a temporary thing.

Not like breaking something that you won’t be able to put it back together again.

But if your bills are paid it’s okay if you won’t be going out on the weekend.

Those who let money rule their world, end up the most empty inside with a drawer full of diamonds and pearls.

Because they thought material things were a necessity.

When their money was gone so was their feeling of being complete.

Don’t worry about someone else in a different lane or you’ll start to see the need to compete.

Remember money doesn’t grow on trees and it’s up to you to choose if it will be your priority.

 

* * * 

 

Re-Entrification

  

We can rebuild this city from the inside out.

Let’s buy back the block, show them what our hood is really about.

Building our own empires, getting our names up.

If that means we have to change up and let our goals rearrange us, we must.

We can’t be pushed out or let ignorance become what we’re about, they expect us to give up without a doubt.

So it’s up to you, do you want to be a part of the new view?

To have something to pass down to a younger you.

I know I do, if I have it in me then you do too.

To walk into a business owned by your peers of the same race.

A hair salon where you walk in frowning and don’t leave until those fluffy light skin hands rearrange your lace.

How about a bakery? Where treats by Trice are baked and displayed faithfully.

Going to a restaurant where Balla cooks from her personal menu.

Chocolate faces that resemble you.

Orchestrated dance classes by Ken where you can join your child too.

Wearing designer clothes from Jhom’e & Cmenchi, this was meant to be.

Let’s stretch our bodies and our minds with yoga sessions from Courtney.

It’s been a tough road but with art we are reminded.

Those portraits by Rahm & Jaleel will leave you so inspired.

Showing us our roots, adding our beauty in each picture.

Wide nose big lips,

You know, the most common chocolate mixture.

I’m saying this because I want to be a voice that speaks this into existence.

We can build this city back up as long as you pay attention and listen to your intuition.


Meet the Poet

Chantel Frazier is an African American poet, born and raised in Syracuse, New York. After her high school graduation in 2013, she enrolled at Onondaga Community College. While attending, Chantel completed courses in English, public speaking, general psychology and American sign language. In 2014, she left college to join the workforce as a certified nurse’s aide. Growing up on Syracuse's south side, Chantel faced personal struggles as well as witnessing her peers' challenges. Although her peers had come from different backgrounds and circumstances, they were seen in the same light by many. She grew to understand the view regarding her community was covered by a veil that could only be lifted by someone willing to speak from an unbiased point of view. Discovering this in her early twenties, Chantel depicted the world around her gathering the personal stories of her peers, immediate family and her own into a poetic explanation of life during and after high school. Ms. Frazier sheds light on the societal misconceptions surrounding the teenage upbringing of African American students, washing away the idea of a cyclical bruised community never waking up to their calling of healing themselves…

aaduna Volume 10 Issue 1: Luisa Aparisi-França


LIGHT FILTERING THROUGH THE GOLDEN BANANA LEAVES

 

I often push myself past the point of breaking

surging through surf

always needing to be called back from the brink.

 

Tell me that it’s ok to stop straining.

 

Swimming is such hungry work.

 

When I don’t hold the reins in my hands

I feel like a failure.

 

I think of every place where I ever felt low

wandering aimlessly through a plaza

 

trapped in the bathroom at Churchill’s

or stuck in my hometown

 

like a drop of ink diffusing into water

blind as the day is born

which is why I now believe

that the worst pain

comes from standing still.

 

Take my blood and make it new.

 

I don’t know why I bear so well

when I never even wanted children.

 

I think of you in gold

like beads of water clinging to a web

or your rings resting on my nightstand

as we spiral into a kiss.

 

Mouths parted

I am more myself under you.

 

Something about being taken care of

has always felt like a trap

where, like a river

I feel everything from you

flowing into me.

 

Sometimes, when I’m not feeling well

I make sure that my hands don’t rest on my partner.

 

There is so much contagion already.

 

I want to go back to joy.

 

It’s so hard to be let in. To let others in.

 

I see a bird’s nest tucked away

in the letter C of the Lucky Nail salon sign

and remember all of my troubles with intimacy.

 

I want to unmoor you

build like a wave

and watch every single one of your lives

 

—Paris, Brazil, Milan—

 

your friend craning his neck

to look back at you over his shoulder

with gilded eyes

 

standing in a water filled doorway

you are living in a past life

and already moving past it

in a city that looks like a warehouse

where your fingers undo the basting stitches on my suit

and teach me the word for hat making.

 

You wear me well

the way I feel sitting

in front of that Rothko painting

with its layers of rust red and buttery yellow

not wanting to think about how he died.

 

You tell me about experiential art

van living, try to take a picture

of a car speeding down the road

with a fake tail light made out of cloth

because there is beauty in choosing your resilience.

 

Fingers stained with tannin

I want them in my mouth

because I crave queer communion

where our bodies are our own

and our stars need not be linear

or near to matter.

 

Standing outside in the morning

I am moved by the light filtering

through the golden banana leaves

how it holds its own as it travels the air.

 

Because I only understand service

as an extension of someone else

I reach out for the ghost of you

curled up next to me

and am surprised to find

that I am holding myself.

* * *

WHALE FALL

The other day I learned about whale falls

which is when a whale dies and sinks down

to the ocean floor.

 

It's an elegant turn of phrase

the way you might say someone is sleeping

rather than dead.

 

There are times when I feel as if every room I walk into

is a small death

the crushing weight of having to justify why

I should be paid enough or even

treated with some semblance of respect

after letting slip a kindness.

 

I wipe down the counters in a coffee shop

feeling for the ribs of the whale

its giving carcass.

 

I feel its pulse, the steady rise and fall.

It could feed a village, if only it cared to.

How did Jonah feel inside the belly of the whale

having been thrown overboard

after refusing to be god’s prophet?

 

Why do we think that circumstance can force love?

 

I remember seeing the movie Whale Rider.

How that little girl dug her heels into the whale's sides

so much trust placed in gentleness.

How it carried her deeper and deeper

'til she almost died

bringing her back blue and hospitalized.

 

Is that what it takes? a small death to change us?

 

I don't want to turn bitter under this clear sky

because wherever a whale falls

it's supposed to bloom.

 

I think of how thin the geology of immigrant families is.

How if one layer cracks, the one above it sinks

setting back a generation.

 

Why is it so hard to channel

the noble beast

I am trying to become?

 

When a whale falls, its bones

become a reef.

First come the sharks and fish and lobsters

to pick the bones clean

then the bacteria begin fermenting

the marrow for food

dissolving my backbone

melting my sinews

until at last, my great jaw comes unhinged

I offer up my eyes

and open

 

 * * *

 

MIRACLE OF BECOMING

 

Sometimes, I forget

that I'm cherished

passed from empty mouth

to empty mouth

I am the message

you have been waiting for

wrapped in the afterthought

of someone else's

leaving.

 

There is so much

room

to roam.

 

When I do my kettlebell workouts

to strengthen my arms

and lower back

I forget that I am glass

fios de ouro

 

fragile like

the semiprecious stone

my mother's friend gave me

her grooved fingers

holding the stone up to the light

the way someone, somewhere

held my face once.

 

You once called me honorable

and I have been chasing the Sun

of your expectations

ever since.

 

Swallowing it whole

as snakes do eggs

—light smudging

the corner of my mouth.

 

I am pure lotus eater.

 

I want you to reach me.

Plunge into and out of

my depths

reveal the true lady of the lake

(though I always felt more prince

than princess)

 

water rushing off of me

in sheets.

 

Mouth open, gasping.

 

Each layer gone

making me a little lighter

as my feet try to find solid ground.

 

Good god.

What miracle of Becoming

is this? 

Meet the Poet

Luisa Aparisi-França is a queer, non-binary Latinx writer from Miami, FL. Her pronouns are she/they, and she also identifies as a demigirl. Coming from a family that is Spanish and Brazilian, being raised in the US was a huge culture shock to the collectivist values they were taught. As a third culture kid, and someone who, for the most part, slides in and out of confines, Luisa seeks to use language as a way of bridging divides. Her poems explore transitions, transformations, community, deconstruction, family, love, obligation, and the spaces we constantly create with each decision and interaction.Whatever it is, the way you tell your story online can make all the difference.